आभ्यन्तरध्यान-तत्त्वगणना-चतुर्व्यूहयोगः
Adhyaya 28
वर्णाश्रमविनिर्मुक्ता वर्णाश्रमपरायणैः
varṇāśramavinirmuktā varṇāśramaparāyaṇaiḥ
वर्णाश्रमविनिर्मुक्ता वर्णाश्रमपरायणैः परिपाल्यन्ते; ते पतेः शिवस्याभिमुखा यान्ति, सर्ववर्णाश्रमातीताः।
Suta Goswami
It implies that true approach to the Linga (Shiva as Pati) culminates in inner freedom from identity-bound distinctions, even while outward dharmic structures may be honored by devotees.
Shiva-tattva is indicated as transcending varṇa and āśrama—He is the Pati who grants release to the pashu (soul) from pasha (bondage), beyond all conventional classifications.
The takeaway aligns with Pāśupata orientation: external dharma may continue, but the sādhaka’s yoga is inner detachment and liberation from social-self identification while remaining Shiva-centered.