अघोरस्य प्रादुर्भावः कुमारकचतुष्टयं च योगमार्गः
प्राणायामपरः श्रीमान् हृदि कृत्वा महेश्वरम् मनसा ध्यानुयुक्तेन प्रपन्नस्तु तमीश्वरम्
prāṇāyāmaparaḥ śrīmān hṛdi kṛtvā maheśvaram manasā dhyānuyuktena prapannastu tamīśvaram
प्राणायामपरः श्रीमान् हृदि कृत्वा महेश्वरम्। मनसा ध्यानयुक्तेन प्रपन्नस्तु तमीश्वरम्॥
Suta Goswami (narrating to the sages of Naimisharanya)
It frames Linga-worship as inner worship (antar-yāga): establishing Maheśvara in the heart through prāṇāyāma and dhyāna, not merely external ritual.
Shiva is presented as Pati (Īśvara), the indwelling Lord who is realized by surrender (prapatti) when the mind becomes steady and absorbed in meditation.
Prāṇāyāma leading into dhyāna—breath-discipline used to stabilize awareness so the sādhaka can internalize Shiva and take refuge in Him, aligning with Pāśupata-oriented yoga.