Shloka 18

मदनदाहः — पार्वतीतपः, स्वयंवरलीला, देवस्तम्भनं, दिव्यचक्षुर्दानम्

Devanagari script

शक्रश् च भगवान् वह्निर् भास्करो भग एव च त्वष्टार्यमा विवस्वांश् च यमो वरुण एव च

Transliteration

śakraś ca bhagavān vahnir bhāskaro bhaga eva ca tvaṣṭāryamā vivasvāṃś ca yamo varuṇa eva ca

Translation

शक्रश्च भगवान् वह्निर्भास्करो भग एव च । त्वष्टार्यमा विवस्वांश्च यमो वरुण एव च ॥ एते सर्वे प्रभोः शासनवशात् स्थिताः, तस्यैव विश्वशक्तयः सृष्टेः सुव्यवस्थां वहन्ति ॥

Word by Word

• शक्रः (śakraḥ): Indra, lord of the Devas

• च (ca): and

• भगवान् (bhagavān): venerable, divine

• वह्निः (vahniḥ): Agni, the fire-god

• भास्करः (bhāskaraḥ): the Sun, illuminator

• भगः (bhagaḥ): Bhaga, dispenser of fortune/portion

• एव (eva): indeed/also

• च (ca): and

• त्वष्टा (tvaṣṭā): Tvaṣṭṛ, divine artisan

• अर्यमा (aryamā): Aryaman, guardian of social order

• विवस्वान् (vivasvān): Vivasvān, the solar deity

• च (ca): and

• यमः (yamaḥ): Yama, lord of restraint and justice

• वरुणः (varuṇaḥ): Varuṇa, lord of ṛta and waters

• एव (eva): indeed/also

• च (ca): and

Speaker

Suta Goswami (narrating the Purana’s theological frame to the sages of Naimisharanya)

Characters & Entities

• Indra (Shakra)
• Agni (Vahni)
• Surya (Bhaskara/Vivasvan)
• Bhaga
• Tvashtri
• Aryaman
• Yama
• Varuna
• Shiva (implied as Pati, the ordainer)

FAQs

What is the importance of this verse in the context of Linga worship?

It frames the Devas (Agni, Surya, Varuna, etc.) as subordinate cosmic functions under the Supreme Pati; thus, Linga worship is directed to Shiva as the root of all divine administrations, not merely to isolated deities.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By listing the principal Devas as operating within a single overarching ordinance, it implies Shiva-tattva as the supreme governing reality (Pati) who empowers and regulates all luminous and juridical forces that bind or release the pashu through pasha (karma and ṛta).

What ritualistic or Yogic practice is highlighted here?

A contemplative upāsanā aligned with Pāśupata orientation: during puja, one internalizes that offerings through Agni and salutations to solar and moral deities culminate in Shiva, the Linga’s indwelling Lord who transcends yet pervades these powers.