नैमिषारण्ये सूतागमनम् — लिङ्गमाहात्म्यभूमिका तथा शब्दब्रह्म-ओङ्कार-लिङ्गतत्त्वम्
चक्रे कथां विचित्रार्थां लिङ्गमाहात्म्यमाश्रिताम् एतस्मिन्नेवकाले तु सूतः पौराणिकः स्वयम्
cakre kathāṃ vicitrārthāṃ liṅgamāhātmyamāśritām etasminnevakāle tu sūtaḥ paurāṇikaḥ svayam
चक्रे कथां विचित्रार्थां लिङ्गमाहात्म्यमाश्रिताम् । एतस्मिन्नेव काले तु सूतः पौराणिकः स्वयम् ॥
Suta
It frames the text as a deliberate Mahātmya—an authoritative Purāṇic teaching that establishes the Liṅga as the central sign (liṅga) of Pati (Śiva) and the primary focus of devotion and worship.
By anchoring the narrative in “Liṅga-Mahātmya,” it implies Śiva as Pati—the supreme reality indicated by the Liṅga—whose greatness is to be known through sacred narration, not merely through outer form.
No specific rite is prescribed in this verse; it functions as a preface that legitimizes Liṅga-centered upāsanā (worship) and prepares the ground for later teachings on pūjā and Pāśupata-oriented discipline.