Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits
स्कन्दतीर्थं ततो गच्छेत् सर्वपापप्रणाशनम् / आजन्मनः कृतं पापं स्नातस्तीव्रं व्यपोहति
skandatīrthaṃ tato gacchet sarvapāpapraṇāśanam / ājanmanaḥ kṛtaṃ pāpaṃ snātastīvraṃ vyapohati
ततः स्कन्दतीर्थं गच्छेत् सर्वपापप्रणाशनम्। तत्र स्नातः आजन्मनः कृतं पापं तीव्रं व्यपोहति।
Suta (narrator) describing the tirtha-mahatmya within the Kurma Purana’s sacred geography tradition
Primary Rasa: shanta
Secondary Rasa: adbhuta
It does not directly define Ātman; it emphasizes ritual-ethical purification (tīrtha-snānā) as a support for inner clarity, which in the Purāṇic framework aids progress toward Self-knowledge.
The verse highlights tīrtha-snānā (sacred bathing) as a preparatory discipline—purifying the practitioner’s karmic burden and making the mind fit for dhyāna, japa, and Pāśupata-oriented devotion found elsewhere in the Kurma Purana.
By praising Skanda-tīrtha (a Śaiva sphere) inside a Vaiṣṇava Purāṇa, it reflects the Kurma Purana’s integrative stance: sacred power and liberation-supporting merit are honored across Śaiva and Vaiṣṇava holy places.