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Shloka 44

Tīrtha-māhātmya and Rudra’s Samanvaya Teaching

Maṅkaṇaka Episode

सप्तसारस्वतं तीर्थं ब्रह्माद्यैः सेवितं परम् / पूजयित्वा तत्र रुद्रमश्वमेधफलं लभेत्

saptasārasvataṃ tīrthaṃ brahmādyaiḥ sevitaṃ param / pūjayitvā tatra rudramaśvamedhaphalaṃ labhet

सप्तसारस्वतं तीर्थं ब्रह्माद्यैः सेवितं परम्। तत्र रुद्रं समभ्यर्च्य अश्वमेधफलं लभेत्॥

सप्तसारस्वतम्the ‘Saptasārasvata’ (sevenfold Sarasvat-related)
सप्तसारस्वतम्:
Karma (कर्म)
TypeAdjective
Rootसप्त + सारस्वत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष (संख्या-पूर्वपद: ‘सप्तानां सारस्वतानां/सरस्वती-सम्बन्धानां’)
तीर्थम्holy ford/pilgrimage place
तीर्थम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
ब्रह्माद्यैःby Brahmā and others
ब्रह्माद्यैः:
Karana (करण)
TypeNoun
Rootब्रह्मन् + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; तत्पुरुष (‘ब्रह्मा आदिः येषां ते’ = Brahmā and others)
सेवितम्served/visited
सेवितम्:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootसेव् (धातु)
Formकृत (past passive participle, क्त); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; ‘served/attended’ (agreeing with tīrtham)
परम्supreme
परम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (of tīrtham)
पूजयित्वाhaving worshipped
पूजयित्वा:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootपूज् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund); ‘having worshipped’
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
रुद्रम्Rudra (Śiva)
रुद्रम्:
Karma (कर्म)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
अश्वमेधफलम्the fruit of the Aśvamedha sacrifice
अश्वमेधफलम्:
Karma (कर्म)
TypeNoun
Rootअश्वमेध + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुष (‘अश्वमेधस्य फलम्’)
लभेत्would obtain
लभेत्:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd), एकवचन; आत्मनेपदम्

Lord Kūrma (Viṣṇu) instructing about tīrtha-māhātmya and Śiva-worship

Primary Rasa: adbhuta

Secondary Rasa: vira

S
Saptasārasvata Tīrtha
B
Brahmā
R
Rudra (Śiva)
A
Aśvamedha

FAQs

Indirectly, it frames liberation-oriented merit as arising from devotion and sanctified practice: worship of Rudra at a supreme tīrtha yields extraordinary fruit, implying that contact with the divine (Īśvara) through dharmic means purifies the self and supports realization.

The verse highlights tīrtha-sevā and īśvara-pūjā (worship of Rudra) as purificatory disciplines. In the Kurma Purana’s broader yoga-dharma framework, such worship functions as preparatory sādhana—cleansing karma and stabilizing devotion—supporting later meditative absorption.

Spoken as Kurma (Viṣṇu) while praising Rudra-worship, it exemplifies the Purāṇic non-sectarian synthesis: devotion to Śiva is affirmed within a Vaiṣṇava narration, presenting Śiva-pūjā as fully dharmic and spiritually efficacious.