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Shloka 10

Dāna-dharma: Types of Charity, Worthy Recipients, Vrata-Timings, and Śiva–Viṣṇu Propitiation

कुटुम्बभक्तवसनाद् देयं यदतिरिच्यते / अन्यथा दीयते यद्धि न तद् दानं फलप्रदम्

kuṭumbabhaktavasanād deyaṃ yadatiricyate / anyathā dīyate yaddhi na tad dānaṃ phalapradam

कुटुम्बभक्तवसनाद्देयं यदतिरिच्यते । अन्यथा दीयते यद्धि न तद्दानं फलप्रदम् ॥

कुटुम्ब-भक्त-वसनात्from (what is reserved for) family, food, and clothing
कुटुम्ब-भक्त-वसनात्:
Apadana (अपादान)
TypeNoun
Rootकुटुम्ब + भक्त + वसन (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन); dvandva as a collective base meaning “from (what is meant for) family, food, and clothing”
देयम्to be given
देयम्:
Karya (कार्य/विधेय)
TypeAdjective
Rootदा (धातु) → देय (कृदन्त-प्रातिपदिक)
FormGerundive/तव्यत् (कर्तव्यता), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
यत्whatever (that which)
यत्:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); relative pronoun
अतिरिच्यतेis left over/exceeds
अतिरिच्यते:
Kriya (क्रिया)
TypeVerb
Rootरिच् (धातु) + अति-उपसर्ग
FormPresent (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन); passive/intransitive sense “remains over”
अन्यथाotherwise
अन्यथा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअन्यथा (अव्यय)
FormAdverb (क्रियाविशेषण)
दीयतेis given
दीयते:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
FormPresent (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन); passive (कर्मणि प्रयोग)
यत्that which
यत्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); relative pronoun
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
FormParticle (निपात), emphatic
not
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootन (अव्यय)
FormNegation particle (निषेध)
तत्that
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); demonstrative pronoun
दानम्gift/charity
दानम्:
Karta (कर्ता)
TypeNoun
Rootदान (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
फल-प्रदम्fruit-giving, yielding results
फल-प्रदम्:
Visheshana (विशेषण)
TypeAdjective
Rootफल + प्रद (प्रातिपदिक; प्रद = “giving”)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agrees with दानम्

Sage narrator (Purāṇic instruction on dāna-dharma, framed as authoritative teaching within the Kurma Purana)

Primary Rasa: shanta

Secondary Rasa: karuna

K
Kutama (household)

FAQs

Indirectly: it teaches that spiritual fruit (phala) depends on dharmic intention and right order of duties; inner purity and responsibility are prerequisites for higher realization of the Self.

No technique is prescribed here; it establishes the ethical groundwork (yama-like discipline) that supports yoga—giving without disordering one’s obligatory duties is part of steadiness (dharma) that aids meditation.

Not explicitly; it reflects the Kurma Purana’s unified dharma framework in which right conduct and disciplined giving are shared foundations for both Shaiva (including Pashupata) and Vaishnava spiritual paths.