Ācamana-vidhi, Śauca, and Conduct Rules for Study, Eating, and Bodily Functions
स्पृशान्ति बिन्दवः पादौ य आचामयतः परान् / भूमिगैस्ते समा ज्ञेया न तैरप्रयतो भवेत्
spṛśānti bindavaḥ pādau ya ācāmayataḥ parān / bhūmigaiste samā jñeyā na tairaprayato bhavet
आचामयतः परान् यदा बिन्दवः पादौ स्पृशन्ति, ते भूमिगतैः समा ज्ञेयाः। तैः कारणैरप्रयतो न भवेत्॥
Sūta (narrating traditional dharma-vidhi taught in the Purāṇic discourse)
Primary Rasa: shanta
Indirectly: it emphasizes disciplined conduct (niyama) and attentiveness in practice—outer purity supporting inner steadiness, which is traditionally presented as conducive to realizing the Self.
It highlights niyama-like discipline through ritual cleanliness and careful performance of ācamana; such precision is treated as a preparatory support for higher yogic concentration and worship.
Not explicitly; it reflects the Kurma Purana’s integrative approach where shared dharma and purity disciplines underpin both Shaiva and Vaishnava modes of worship.