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Shloka 143

Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara

य इमं पठते नित्यं संवादं कृत्तिवाससः / सनत्कुमारप्रमुखैः सर्वपापैः प्रमुच्यते

ya imaṃ paṭhate nityaṃ saṃvādaṃ kṛttivāsasaḥ / sanatkumārapramukhaiḥ sarvapāpaiḥ pramucyate

य इमं कृत्तिवाससः संवादं सनत्कुमारप्रमुखैर्मुनिभिः भाषितं नित्यं पठति, स सर्वपापैः प्रमुच्यते।

यःwho (whoever)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (1st/प्रथमा), एकवचन (Singular); सम्बन्धसूचक (relative pronoun)
इमम्this
इमम्:
Karma (कर्म)
TypeNoun
Rootइदम् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (2nd/द्वितीया), एकवचन (Singular); सर्वनाम
पठतेrecites/reads
पठते:
Kriya (क्रिया)
TypeVerb
Rootपठ् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd person), एकवचन (Singular); आत्मनेपद
नित्यम्always/daily
नित्यम्:
Kala (काल)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्यय (adverb)
संवादम्dialogue
संवादम्:
Karma (कर्म)
TypeNoun
Rootसंवाद (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (2nd/द्वितीया), एकवचन (Singular)
कृत्तिवाससःof Kṛttivāsas (Śiva)
कृत्तिवाससः:
Sambandha (सम्बन्ध)
TypeNoun
Rootकृत्ति + वासस् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी (6th/षष्ठी), एकवचन (Singular); बहुव्रीहि (नाम): कृत्तिः वासः यस्य (epithet of Śiva)
सनत्कुमारप्रमुखैःby/with (those) headed by Sanatkumāra
सनत्कुमारप्रमुखैः:
Karana (करण)
TypeNoun
Rootसनत्कुमार + प्रमुख (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया (3rd/तृतीया), बहुवचन (Plural); तत्पुरुष: सनत्कुमारः प्रमुखः येषाम् (i.e., led by Sanatkumāra)
सर्वपापैःfrom all sins
सर्वपापैः:
Apadana (अपादान)
TypeNoun
Rootसर्व + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया (3rd/तृतीया), बहुवचन (Plural); कर्मधारय: सर्वाणि पापानि
प्रमुच्यतेis freed/released
प्रमुच्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र + मुच् (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd person), एकवचन (Singular); कर्मणि प्रयोग (passive), आत्मनेपद

Narratorial phalaśruti within the Īśvara-gītā section (attributed to the text’s concluding voice, aligned with the Kurma Purana’s Śaiva-Vaiṣṇava synthesis)

Primary Rasa: shanta

Secondary Rasa: adbhuta

K
Kṛttivāsa (Śiva)
S
Sanatkumāra

FAQs

Indirectly: it emphasizes purification (pāpa-kṣaya) through śravaṇa–pāṭha of sacred dialogue, preparing the mind for realizing the Ātman taught in the Īśvara-gītā.

It highlights nitya-pāṭha (regular disciplined recitation) as a sādhana that supports Pāśupata-oriented purification and steadiness—an auxiliary practice to yoga and devotion taught in the Īśvara-gītā chapters.

By placing Śiva (Kṛttivāsa) as the authoritative voice within a Kurma Purana framework, it reflects the text’s integrative stance where Śaiva teaching functions harmoniously within a Vaiṣṇava Purāṇa setting.