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Shloka 56

Brahmā’s Lotus-Birth, the Sealing of the Cosmic Womb, and the Epiphany of Parameśvara

Hari–Hara Samanvaya

ज्ञात्वा तत्परमं भावमैश्वरं ब्रह्मभावनम् / प्रोवाचोत्थाय भगवान् देवदेवं पितामहम्

jñātvā tatparamaṃ bhāvamaiśvaraṃ brahmabhāvanam / provācotthāya bhagavān devadevaṃ pitāmaham

तत्परमं भावमैश्वरं ब्रह्मभावनरूपं ज्ञात्वा भगवान् उत्थाय देवदेवं पितामहं ब्रह्माणं प्रति प्रोवाच।

ज्ञात्वाhaving known
ज्ञात्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootज्ञा (धातु)
Formक्त्वान्त अव्ययकृदन्त (absolutive/gerund), पूर्वकाल (prior action)
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषण (demonstrative)
परमम्supreme
परमम्:
Karma (कर्म)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण
भावम्state/nature
भावम्:
Karma (कर्म)
TypeNoun
Rootभाव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
ऐश्वरम्lordly/divine
ऐश्वरम्:
Karma (कर्म)
TypeAdjective
Rootऐश्वर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण
ब्रह्मभावनम्contemplation/realization of Brahman
ब्रह्मभावनम्:
Karma (कर्म)
TypeAdjective
Rootब्रह्म + भावन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष (brahmaṇaḥ bhāvanam)
प्रोवाचsaid/spoke forth
प्रोवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन; उपसर्ग: प्र-
उत्थायhaving risen
उत्थाय:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootस्था (धातु)
Formक्त्वान्त अव्ययकृदन्त (absolutive), उपसर्ग: उत्-
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
देवदेवम्the god of gods
देवदेवम्:
Karma (कर्म)
TypeNoun
Rootदेव + देव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष (devānāṃ devaḥ)
पितामहम्the grandsire (Brahmā)
पितामहम्:
Karma (कर्म)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन

Narrator (Purāṇic narrator describing Lord Kurma/Vishnu addressing Brahmā)

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Bhagavan (Lord Kurma/Vishnu)
B
Brahma (Pitamaha)
I
Ishvara
B
Brahman

FAQs

It frames the highest realization as an aiśvara (Īśvara-centered) bhāva grounded in brahma-bhāvanā—meditative contemplation of Brahman—implying that the Supreme is both transcendent Brahman and the personal Lord.

The key practice indicated is brahma-bhāvanā: sustained contemplative absorption on Brahman/Īśvara, aligning with the Ishvara-Gita’s yogic emphasis on inner realization rather than mere ritual.

By using Īśvara-language alongside Brahman-contemplation while the Blessed Lord speaks authoritatively, the verse supports the Kurma Purana’s non-sectarian synthesis where the one Supreme (Īśvara/Brahman) is expressed through multiple divine forms.