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Kurma Purana — Purva Bhaga, Shloka 10

Lineage of Vyāsas, Division of the Veda, and Vāsudeva/Īśāna as the Veda-Known Supreme

स एव सर्ववेदानां पुराणानां प्रदर्शकः / पाराशर्यो महायोगी कृष्णद्वैपायनो हरिः

sa eva sarvavedānāṃ purāṇānāṃ pradarśakaḥ / pārāśaryo mahāyogī kṛṣṇadvaipāyano hariḥ

स एव सर्ववेदपुराणानां प्रकाशकव्याख्याता; पाराशर्यः महायोगी कृष्णद्वैपायनो व्यासो हरिरेव।

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
एवindeed/alone
एव:
Discourse connector (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारणार्थक निपात (emphatic particle)
सर्ववेदानाम्of all the Vedas
सर्ववेदानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessive)
TypeNoun
Rootसर्व + वेद (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; कर्मधारय (सर्वे वेदाः)
पुराणानाम्of the Purāṇas
पुराणानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन
प्रदर्शकःexpounder/revealer
प्रदर्शकः:
Karta (कर्ता; नामरूपेण विधेय)
TypeNoun
Rootप्र + दृश् (धातु) + ण्वुल् (कृत्) → प्रदर्शक (प्रातिपदिक)
Formकर्तृवाचक कृदन्त-प्रातिपदिक (agent noun), पुंलिङ्ग, प्रथमा, एकवचन
पाराशर्यःPārāśarya (descendant/son of Parāśara)
पाराशर्यः:
Karta (कर्ता)
TypeNoun
Rootपाराशर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; गोत्र/अपत्यार्थक तद्धित (पराशरस्य अपत्यं)
महायोगीgreat yogin
महायोगी:
Karta (कर्ता)
TypeNoun
Rootमहा + योगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय (महान् योगी)
कृष्णद्वैपायनःKṛṣṇa Dvaipāyana
कृष्णद्वैपायनः:
Karta (कर्ता)
TypeNoun
Rootकृष्ण + द्वैपायन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय
हरिःHari
हरिः:
Karta (कर्ता; समनाधिकरण)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Sūta (traditional Purāṇic narrator) praising Vyāsa within the Kurma Purana narrative frame

Primary Rasa: adbhuta

Secondary Rasa: shanta

V
Vyasa
P
Parashara
H
Hari
V
Vedas
P
Puranas

FAQs

By identifying Vyāsa with Hari, the verse implies that the revelatory power behind scripture is ultimately divine—suggesting a single supreme source that illumines sacred knowledge.

No specific technique is prescribed, but Vyāsa is called a mahāyogin, indicating that scriptural revelation is grounded in yogic realization (yoga as direct insight supporting śāstra).

Indirectly, it supports the Kurma Purana’s synthetic approach: the same supreme divinity (here named Hari) can be the inner source of multiple traditions and teachings, a basis for Shaiva–Vaishnava harmony.