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Shloka 4

Puṣkara-dvīpa, Lokāloka, and the Measure of the Brahmāṇḍa

Cosmic Egg

तस्मिन् द्वीपे स्मृतौ द्वौ तु पुण्यौ जनपदौ शुभौ / अपरौ मानसस्याथ पर्वतस्यानुमण्डलौ / महावीतं स्मृतं वर्षं धातकीखण्डमेव च

tasmin dvīpe smṛtau dvau tu puṇyau janapadau śubhau / aparau mānasasyātha parvatasyānumaṇḍalau / mahāvītaṃ smṛtaṃ varṣaṃ dhātakīkhaṇḍameva ca

तस्मिन् द्वीपे स्मृतौ द्वौ तु पुण्यौ जनपदौ शुभौ—एकः मानस्यमिति ख्यातः, अपरश्च पर्वतस्यानुमण्डलः। तत्र वर्षं महावीतं नाम, धातकीखण्डमिति च स्मृतम्।

तस्मिन्in that
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंस, सप्तमी-विभक्ति (locative), एकवचन
द्वीपेisland
द्वीपे:
Adhikarana (अधिकरण)
TypeNoun
Rootद्वीप (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (locative), एकवचन
स्मृतौare said/known
स्मृतौ:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त) → स्मृत (प्रातिपदिक-रूप)
Formभूतकृत् (क्त) विशेषण-प्रयोगः, पुंलिङ्ग, प्रथमा, द्विवचन; ‘are said/remembered’
द्वौtwo
द्वौ:
Visheshana (विशेषण)
TypeAdjective
Rootद्वि (संख्याप्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; विशेषणम्—जनपदौ
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थक
पुण्यौholy/meritorious
पुण्यौ:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; विशेषणम्—जनपदौ
जनपदौcountries/regions
जनपदौ:
Karta (कर्ता)
TypeNoun
Rootजनपद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन
शुभौauspicious
शुभौ:
Visheshana (विशेषण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; विशेषणम्—जनपदौ
अपरौthe other two
अपरौ:
Visheshana (विशेषण)
TypeAdjective
Rootअपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; विशेषणम्—(जनपदौ)
मानसस्यof Mānas(a)
मानसस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootमानस (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (genitive), एकवचन
अथthen/and
अथ:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तर/प्रसङ्गसूचक-अव्यय (particle)
पर्वतस्यof the mountain
पर्वतस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपर्वत (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (genitive), एकवचन
अनुमण्डलौAnumaṇḍala (two regions)
अनुमण्डलौ:
Karta (कर्ता)
TypeNoun
Rootअनुमण्डल (प्रातिपदिक; अनु + मण्डल)
Formपुंलिङ्ग, प्रथमा, द्विवचन; नामरूपेण (proper names)
महावीतम्Mahāvīta (name)
महावीतम्:
Karma (कर्म/नाम)
TypeNoun
Rootमहावीत (प्रातिपदिक; महा + वीत)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; नाम (proper name)
स्मृतम्is called
स्मृतम्:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formभूतकृत् (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘is called/known’
वर्षम्a region (varṣa)
वर्षम्:
Karta (कर्ता)
TypeNoun
Rootवर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘region/varṣa’
धातकीखण्डम्Dhātakīkhaṇḍa (name)
धातकीखण्डम्:
Karma (कर्म/नाम)
TypeNoun
Rootधातकीखण्ड (प्रातिपदिक; धातकी + खण्ड)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुषः—‘धातक्याः खण्डम्’ (proper name)
एवindeed/also
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अवधारणार्थक
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)

Suta (narrating the Purana to the sages at Naimisharanya, describing cosmic geography as transmitted in the Kurma Purana tradition)

Primary Rasa: adbhuta

Secondary Rasa: shanta

D
Dvipa
M
Manasya
P
Parvata (mountain)
M
Mahavita
D
Dhatakikhanda

FAQs

This verse is primarily cosmographical rather than directly metaphysical; it supports the Purana’s broader vision that the ordered world (dvīpas, varṣas, and sacred regions) is a structured manifestation within dharma, against which Atman-knowledge and liberation teachings are later framed.

No specific Yoga practice is taught in this verse; instead, it maps sacred and meritorious regions, which in Purāṇic religion function as supports for dharma—places associated with pilgrimage, vows, and contemplative discipline that complement later Kurma Purana teachings on Pāśupata-oriented sādhanā.

The verse does not explicitly mention Shiva or Vishnu; indirectly, it participates in the shared Purāṇic cosmology used by both Śaiva and Vaiṣṇava traditions, providing a common sacred geography in which the Kurma Purana’s synthesis of devotion and discipline is situated.