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Shloka 20

Nārāyaṇa-kavaca — The Armor of Lord Nārāyaṇa

मां केशवो गदया प्रातरव्याद् गोविन्द आसङ्गवमात्तवेणु: । नारायण: प्राह्ण उदात्तशक्ति- र्मध्यन्दिने विष्णुररीन्द्रपाणि: ॥ २० ॥

māṁ keśavo gadayā prātar avyād govinda āsaṅgavam ātta-veṇuḥ nārāyaṇaḥ prāhṇa udātta-śaktir madhyan-dine viṣṇur arīndra-pāṇiḥ

प्रातर् मां केशवो गदया रक्षतु, द्वितीयभागे वेणुधरः गोविन्दः। तृतीयभागे उदात्तशक्तिर्नारायणः, मध्यन्दिने अरिचक्रपाणिर्विष्णुः पालयतु॥

माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, एकवचन, द्वितीया-विभक्ति (Accusative Singular)
केशवःKeshava
केशवः:
Karta (कर्ता)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा-विभक्ति (Nominative Singular)
गदयाwith the mace
गदया:
Karana (करण)
TypeNoun
Rootगदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, एकवचन, तृतीया-विभक्ति (Instrumental Singular)
प्रातर्in the morning
प्रातर्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootप्रातर् (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
अव्यात्may (he) protect
अव्यात्:
Kriya (क्रिया)
TypeVerb
Rootअव् (धातु)
Formलोट्-लकार (imperative/benedictive sense), परस्मैपद, प्रथमपुरुष, एकवचन; विधिलिङ्गार्थे आशिषि प्रयोगः (may he protect)
गोविन्दःGovinda
गोविन्दः:
Karta (कर्ता)
TypeNoun
Rootगोविन्द (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा-विभक्ति (Nominative Singular)
आसङ्गवम्at forenoon
आसङ्गवम्:
Adhikarana (अधिकरण)
TypeNoun
Rootआसङ्गव (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (कालवाचक), एकवचन, द्वितीया-विभक्ति (Accusative used adverbially)
आत्तवेणुःhaving taken the flute
आत्तवेणुः:
Karta (कर्ता)
TypeAdjective
Rootआत्त-वेणु (कृदन्त + प्रातिपदिक)
Formआत्त (क्त-प्रत्यय, √दा/आ-दा ‘to take’) + वेणु; पुंलिङ्ग, एकवचन, प्रथमा-विभक्ति; विशेषण (one who has taken the flute)
नारायणःNarayana
नारायणः:
Karta (कर्ता)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा-विभक्ति (Nominative Singular)
प्राह्णेat midday
प्राह्णे:
Adhikarana (अधिकरण)
TypeNoun
Rootप्राह्ण (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, सप्तमी-विभक्ति (Locative Singular)
उदात्तशक्तिःof exalted power
उदात्तशक्तिः:
Karta (कर्ता)
TypeAdjective
Rootउदात्त-शक्ति (प्रातिपदिक)
Formकर्मधारय-समास (उदात्ता शक्ति: यस्य/या); पुंलिङ्ग, एकवचन, प्रथमा-विभक्ति; विशेषण
मध्यन्दिनेat noon
मध्यन्दिने:
Adhikarana (अधिकरण)
TypeNoun
Rootमध्यन्दिन (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (कालवाचक), एकवचन, सप्तमी-विभक्ति (Locative Singular)
विष्णुःVishnu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, एकवचन, प्रथमा-विभक्ति (Nominative Singular)
अरीन्द्रपाणिःwhose hand is lord over enemies
अरीन्द्रपाणिः:
Karta (कर्ता)
TypeAdjective
Rootअरीन्द्र-पाणि (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (अरीन्द्रस्य पाणिः/पाणिर्यस्य); पुंलिङ्ग, एकवचन, प्रथमा-विभक्ति; विशेषण

According to Vedic astronomical calculations, day and night are each divided into thirty ghaṭikās (twenty-four minutes), instead of twelve hours. Generally, each day and each night is divided into six parts consisting of five ghaṭikās. In each of these six portions of the day and night, the Lord may be addressed for protection according to different names. Lord Keśava, the proprietor of the holy place of Mathurā, is the Lord of the first portion of the day, and Govinda, the Lord of Vṛndāvana, is the master of the second portion.

K
Keshava
G
Govinda
N
Narayana
V
Vishnu

FAQs

It is a devotional protective prayer invoking Lord Viṣṇu’s names and forms to guard the devotee in all directions and times; this verse specifically seeks protection through the day—morning, forenoon, midday, and afternoon.

Indra is applying the Narayana-kavaca taught in the narrative (via Viśvarūpa’s instruction), invoking the Lord’s different names and attributes as a shield of remembrance and surrender for protection.

By structuring your day around mindful remembrance—beginning the morning with prayer and carrying the Lord’s names through work and stress—using bhakti and surrender as inner protection against fear and agitation.