Nimi Questions the Yogendras: Varṇāśrama’s Purpose, Ritualism’s Fall, and Yuga-Avatāras with Kali-yuga Saṅkīrtana
वदन्ति तेऽन्योन्यमुपासितस्त्रियो गृहेषु मैथुन्यपरेषु चाशिष: । यजन्त्यसृष्टान्नविधानदक्षिणं वृत्त्यै परं घ्नन्ति पशूनतद्विद: ॥ ८ ॥
vadanti te ’nyonyam upāsita-striyo gṛheṣu maithunya-pareṣu cāśiṣaḥ yajanty asṛṣṭānna-vidhāna-dakṣiṇaṁ vṛttyai paraṁ ghnanti paśūn atad-vidaḥ
ते भगवदुपासनां त्यक्त्वा, गृहेषु स्त्रियोऽन्योन्यं उपासन्ति, मैथुन्यपरेषु गृहेषु चाशिषो वदन्ति। वृत्त्यर्थं यज्ञं मन्वाना, असृष्टान्नविधानदक्षिणं यजन्ति; अतद्विदः पशून् परं घ्नन्ति॥
False pride is certainly not complete without sex indulgence. Thus, lusty materialistic householders are not attracted to worshiping saintly persons, but rather worship their wives as a source of constant sex pleasure. The mentality of such condemned persons is described by the Lord Himself in Bhagavad-gītā (16.13):
This verse criticizes people who, not knowing the truth, perform rituals for livelihood and sense pleasure and even justify animal killing as “supreme,” showing it to be a misunderstanding of dharma.
Narada is describing the degradation of religious practice—how household-centered sense enjoyment and profit-motivated ritual replace genuine spiritual understanding—so Vasudeva can grasp the need for pure devotion.
Examine spiritual practice for motive: avoid using religion for social approval, money, or indulgence, and align worship with compassion, purity, and sincere devotion to the Supreme.