Veṇu-gīta-āhvāna and the Gopīs’ Appeal: The Opening of Rāsa-līlā
का स्त्र्यङ्ग ते कलपदायतवेणुगीत- सम्मोहितार्यचरितान्न चलेत्त्रिलोक्याम् । त्रैलोक्यसौभगमिदं च निरीक्ष्य रूपं यद् गोद्विजद्रुममृगा: पुलकान्यबिभ्रन् ॥ ४० ॥
kā stry aṅga te kala-padāyata-veṇu-gīta- sammohitārya-caritān na calet tri-lokyām trailokya-saubhagam idaṁ ca nirīkṣya rūpaṁ yad go-dvija-druma-mṛgāḥ pulakāny abibhran
का स्त्री वा त्रिलोकेऽपि, ते कलपदायतवेणुगीतसम्मोहिता, आर्यचरितात् न चलेत्? त्रैलोक्यसौभाग्यकरं तव रूपं निरीक्ष्य, गावो द्विजा द्रुममृगाश्च पुलकान्यबिभ्रन्।
This verse says Kṛṣṇa’s flute-song is so sweet and compelling that it stirs every heart—even those committed to strict noble conduct—drawing all beings toward Him.
They are emphasizing that Kṛṣṇa’s beauty and presence are universally spiritual: not only humans, but all of Vraja’s living beings respond with ecstatic symptoms when they see Him.
By intentionally hearing and remembering Kṛṣṇa—especially through nāma-kīrtana and attentive listening—one gradually redirects the mind from worldly attraction to a higher, purifying attraction for the Divine.