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Shloka 54

Kāliya-damana: Kṛṣṇa Subdues the Serpent and Purifies the Yamunā

श्रीशुक उवाच इत्थं स नागपत्नीभिर्भगवान् समभिष्टुत: । मूर्च्छितं भग्नशिरसं विससर्जाङ्‍‍‍‍‍घ्रिकुट्टनै: ॥ ५४ ॥

śrī-śuka uvāca itthaṁ sa nāga-patnībhir bhagavān samabhiṣṭutaḥ mūrcchitaṁ bhagna-śirasaṁ visasarjāṅghri-kuṭṭanaiḥ

श्रीशुक उवाच—इत्थं नागपत्नीभिः समभिष्टुतो भगवान्। मूर्च्छितं भग्नशिरसं कालियं स्वपादाङ्घ्रिकुट्टनैर्विससर्ज॥

श्री-शुकःŚrī Śuka
श्री-शुकः:
Karta (कर्ता)
TypeNoun
Rootश्रीशुक (प्रातिपदिक; श्री + शुक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः ‘श्रीमान् शुकः’ (honorific epithet)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु √वच्)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन; परस्मैपद
इत्थम्thus
इत्थम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formअव्यय; क्रियाविशेषण ‘thus, in this manner’
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नाग-पत्नीभिःby the serpent-wives
नाग-पत्नीभिः:
Karana (करण)
TypeNoun
Rootनाग (प्रातिपदिक) + पत्नी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental), बहुवचन; षष्ठी-तत्पुरुषः ‘नागस्य पत्नी’
भगवान्the Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
समभिष्टुतःduly praised
समभिष्टुतः:
Visheshana (विशेषण)
TypeAdjective
Rootसम्-अभि-स्तु (कृदन्त; √स्तु, क्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन; ‘well praised’
मूर्च्छितम्unconscious
मूर्च्छितम्:
Visheshana (विशेषण)
TypeAdjective
Rootमूर्च्छ् (कृदन्त; √मूर्च्छ्, क्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘fainted’ (qualifying object)
भग्न-शिरसम्with broken head
भग्न-शिरसम्:
Visheshana (विशेषण)
TypeAdjective
Rootभग्न (कृदन्त; √भञ्ज्, क्त) + शिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्मधारयः ‘भग्नं शिरः यस्य/यत्’ used adjectivally for the object
विससर्जreleased
विससर्ज:
Kriya (क्रिया)
TypeVerb
Rootवि-सृज् (धातु √सृज् with वि-)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद; ‘sent forth/let go’
अङ्घ्रि-कुट्टनैःby (his) foot-stampings
अङ्घ्रि-कुट्टनैः:
Karana (करण)
TypeNoun
Rootअङ्घ्रि (प्रातिपदिक) + कुट्टन (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; तत्पुरुषः ‘अङ्घ्रिणा कुट्टनम्’ = ‘stamping with the feet’; instrumental of means

According to Śrīla Viśvanātha Cakravartī Ṭhākura, Lord Kṛṣṇa, upon reaching His decision, immediately jumped down from Kāliya’s hoods and stood before the serpent and his wives. We should remember that when Lord Kṛṣṇa executed these pastimes, He was just a young village boy in Vṛndāvana.

Ś
Śukadeva Gosvāmī
K
Kṛṣṇa (Bhagavān)
K
Kāliya
N
Nāga-patnīs (wives of Kāliya)

FAQs

This verse shows that after being praised by Kāliya’s wives, Kṛṣṇa released Kāliya even though he was left stunned and his heads were crushed—indicating correction followed by compassion.

They offered prayers to the Lord to save their husband; their heartfelt glorification moved the narrative toward Kṛṣṇa granting release to Kāliya.

Divine discipline is meant for purification, not hatred—one can accept correction, seek refuge through sincere prayer, and reform one’s conduct.