HomeVamana PuranaAdh. 33Shloka 36
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Vamana Purana — Ritadhvaja Aids Galava, Shloka 36

Ritadhvaja’s Aid to Galava and Andhaka’s Infatuation with Gauri

न पिरज्ञातवांस्तत्र का तु सा गिरिकन्यका नात्राश्चर्यं न पश्यन्ति चत्वारो ऽमी सदैव हि

na pirajñātavāṃstatra kā tu sā girikanyakā nātrāścaryaṃ na paśyanti catvāro 'mī sadaiva hi

Там он не узнал её: кто же была та дева, рождённая от горы? И нет в этом удивительного: эти четверо, воистину, всегда ничего не видят.

not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle: even/also)
अज्ञातवान्(he) did not know / was not aware
अज्ञातवान्:
Karta (कर्ता)
TypeVerb
Root√ज्ञा (धातु) → ज्ञात (कृदन्त) + वान् (मतुप्-प्रत्ययान्त)
Formकृत्-प्रत्ययान्त ‘क्त’ + ‘वत्/वान्’ (past active participle sense); पुंलिङ्ग, प्रथमा, एकवचन; (अहं/सः) ‘having known’ न—‘did not know’
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (locative adverb: there)
काwho?
का:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक सर्वनाम
तुbut / indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक निपात (but/indeed)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वनाम
गिरि-कन्यकाthe mountain-maiden
गिरि-कन्यका:
Karta (कर्ता)
TypeNoun
Rootगिरि (प्रातिपदिक) + कन्यका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (गिरेः कन्यका)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक (here)
आश्चर्यम्a wonder / surprise
आश्चर्यम्:
Pratishedha-vishaya (प्रतिषेध-विषय)
TypeNoun
Rootआश्चर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अत्र ‘न आश्चर्यम्’ इति नपुंसक-प्रथमा (predicate nominal)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
पश्यन्तिthey see
पश्यन्ति:
Kriya (क्रिया)
TypeVerb
Root√पश् (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
चत्वारःfour
चत्वारः:
Karta (कर्ता)
TypeNoun
Rootचतुर् (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; संख्यावाचक
अमीthese (yonder)
अमी:
Karta (कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम
सदैवalways
सदैव:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय) + एव (अव्यय)
Formअव्यय-समुच्चय; कालवाचक क्रियाविशेषण (always indeed)
हिindeed / for
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थक/निश्चयार्थक निपात (for/indeed)
Narrator explaining Andhaka’s misrecognition of Girijā
Pārvatī (Girijā)Śiva
Avidyā (ignorance) and misrecognitionGirijā as the divine feminineDidactic framing: why deluded beings fail to perceive truth

{ "primaryRasa": "adbhuta", "secondaryRasa": "hasya", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

‘Girikanyakā’ is Girijā—Pārvatī—so called because she is ‘born of the mountain’ (traditionally the Himālaya). The verse highlights Andhaka’s failure to recognize the Goddess’s true identity.

The next verse enumerates them as four kinds of blindness: congenital blindness, passion-blindness, intoxication-madness, and greed-driven blindness. The ‘four’ are thus moral-psychological conditions, not four persons.

Only indirectly through the epithet ‘mountain-maiden.’ The verse itself does not name Himālaya, a river, or a pilgrimage site; it remains within narrative description.