नर उवाच । अतिमूर्खोसि विप्रत्वं प्रज्ञावादांश्च भाषसे । किं न श्रुतस्त्वया श्लोकः पुराविद्भिरुदीरितः । कूपोन्यस्य घटोऽन्यस्य रज्जुरन्यस्य भारत
nara uvāca | atimūrkhosi vipratvaṃ prajñāvādāṃśca bhāṣase | kiṃ na śrutastvayā ślokaḥ purāvidbhirudīritaḥ | kūponyasya ghaṭo'nyasya rajjuranyasya bhārata
Человек сказал: «Ты крайне глуп, хотя и произносишь слова, звучащие учёно. Разве ты не слышал шлоку, которую изрекали мудрецы древности: “Колодец — одного, кувшин — другого, а верёвка — третьего, о Бхарата”?»
Nara (the man)
Scene: A disputation at a village well: a man rebukes a learned speaker, pointing to the well, pot, and rope as symbols of shared means and shared benefit.
The verse invokes a proverb about shared instruments and mixed ownership to argue about entitlement and participation—used here to challenge rigid refusal.
No tīrtha is named; it is a debate scene using a traditional maxim (nyāya).
None; the shloka is argumentative, employing a proverb to make a point about access/acceptance.