प्रेता भूत्वा विवस्त्राश्च शुष्ककंठौष्ठतालुकाः । असौम्या भयभीताश्च दह्यमानाः क्षुधान्विताः
pretā bhūtvā vivastrāśca śuṣkakaṃṭhauṣṭhatālukāḥ | asaumyā bhayabhītāśca dahyamānāḥ kṣudhānvitāḥ
Став блуждающими претами, они остаются нагими, с пересохшими горлом, губами и нёбом. Лишённые благого знамения, объятые страхом, они словно горят в огне и мучимы голодом.
Suta Goswami
Tattva Level: pasha
Shiva Form: Āghoramūrti
Shakti Form: Durgā
Role: liberating
Offering: naivedya
It depicts the post-death suffering that arises from karmic bondage (pāśa): when the soul (paśu) remains turned away from Shiva (Pati), it experiences fear, burning distress, and insatiable hunger—symbols of unfulfilled craving and separation from auspicious consciousness.
The Linga worship centers the mind on Shiva as the auspicious Lord who dissolves impurity and fear. By taking refuge in Saguna Shiva through devotion, japa, and pūjā, the devotee seeks protection from inauspicious states described here and moves toward Shiva’s grace and liberation.
A practical takeaway is steady Panchakshara japa—“Om Namaḥ Śivāya”—with daily Shiva-pūjā (often with bhasma/Tripuṇḍra and Rudrākṣa in Shaiva practice) to purify karmic tendencies that lead to fearful, hunger-driven states after death.