Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
दृष्ट्वा लिंगानि सर्वाणि विश्वेशप्रमुखानि च । स्नात्वा सर्वेषु कुण्डेषु वापीकूपसरस्सु च
dṛṣṭvā liṃgāni sarvāṇi viśveśapramukhāni ca | snātvā sarveṣu kuṇḍeṣu vāpīkūpasarassu ca
Узрев все священные лингамы, начиная с Вишвеши, и омывшись во всех кундах, а также в колодцах, ступенчатых колодцах и озёрах.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
It highlights purification through Śiva-centered pilgrimage: Liṅga-darśana and tīrtha-snāna cleanse impurities and prepare the seeker for Śiva’s grace (anugraha), supporting the Shaiva Siddhanta ideal of moving from bondage toward liberation.
By stressing “seeing the Liṅgas,” it affirms Saguna worship—approaching Śiva through consecrated forms like the Liṅga (including Viśveśvara)—as a direct, embodied means to cultivate devotion, reverence, and inner purity.
Tīrtha-snāna (ritual bathing) combined with Liṅga-darśana; a practical takeaway is to bathe with remembrance of Śiva and then perform Liṅga worship with mantra (e.g., Om Namaḥ Śivāya), keeping the mind steady in devotion.