गजासुरतपः–देवलोकक्षोभः
Gajāsura’s Austerities and the Disturbance of the Worlds
स्वप्रमाणां सुखस्पर्शां रणांगणपणीकृताम् । दर्शनीयां महादिव्यां सर्वदैव सुखावहाम्
svapramāṇāṃ sukhasparśāṃ raṇāṃgaṇapaṇīkṛtām | darśanīyāṃ mahādivyāṃ sarvadaiva sukhāvahām
Она была совершенных пропорций и приятна на ощупь — словно выставленная как трофей-ставка на поле брани. Прекрасная для взора, в высшей мере божественная, она всегда приносила счастье.
Suta Goswami (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Gajasamhāramūrti
The verse highlights auspicious darśana—beholding the divine form that naturally bestows sukha (well-being). In a Śaiva Siddhānta lens, such beauty is not mere sensuality but a sign of śakti and grace that turns the mind toward the Pati (Lord) and away from bondage.
By praising a manifest, “darśanīya” divinity, the text supports saguna-upāsanā—devotion to Shiva’s accessible, grace-filled presence. Linga worship similarly trains the devotee to focus the mind on Shiva’s auspicious form-symbol, receiving sukha and inner steadiness through reverent contemplation.
A practical takeaway is dhyāna on Shiva’s auspiciousness with mantra-japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—seeking a pure, happiness-bestowing vision (darśana) that calms the senses and aligns the mind with Shiva’s grace.