Shiva Purana — Rudra Samhita, Shloka 13

इति विज्ञापितो देवैर्वासवाद्यैस्स आत्मभूः । भृगुदक्षादिभिर्ब्रह्मा ययौ दैत्यवराश्रमम्

iti vijñāpito devairvāsavādyaissa ātmabhūḥ | bhṛgudakṣādibhirbrahmā yayau daityavarāśramam

Так, извещённый богами во главе с Васавой (Индрой), Саморождённый владыка Брахма вместе с Бхригу, Дакшей и другими мудрецами направился к превосходному ашраму дайтьи.

इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्ति-बोधक अव्यय
विज्ञापितःhaving been informed/requested
विज्ञापितः:
Karta (कर्ता)
TypeVerb
Rootवि + ज्ञा + णिच् (धातु)
Formक्त-प्रत्ययान्त (PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि (having been informed/requested)
देवैःby the gods
देवैः:
Karana (करण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
वासव-आद्यैःby those headed by Vāsava (Indra)
वासव-आद्यैः:
Karana (करण)
TypeNoun
Rootवासव + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; समासः—तत्पुरुष (वासवः आदिः येषाम्)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
आत्मभूःthe self-born (Brahmā)
आत्मभूः:
Karta (कर्ता)
TypeNoun
Rootआत्मन् + भू (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (आत्मना भूः/स्वयम्भूः)
भृगु-दक्ष-आदिभिःwith Bhṛgu, Dakṣa and others
भृगु-दक्ष-आदिभिः:
Sahakari (सहकारी/सहकरण)
TypeNoun
Rootभृगु + दक्ष + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; समासः—द्वन्द्व (भृगुश्च दक्षश्च) + आदि-शब्देन समाहार
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ययौwent
ययौ:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
दैत्यवराश्रमम्to the hermitage of the best of demons
दैत्यवराश्रमम्:
Karma (कर्म/गन्तव्य)
TypeNoun
Rootदैत्यवर + आश्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुष (दैत्यवरस्य आश्रमः)

Sūta Gosvāmin

Tattva Level: pashu

B
Brahma
I
Indra (Vasava)
B
Bhṛgu
D
Dakṣa
D
Devas
D
Daitya

FAQs

It shows the cosmic order in which even exalted beings like Brahmā act in response to collective dharmic petition; in Shaiva understanding, such movements of devas and sages ultimately unfold under the higher sovereignty of Śiva, the Lord of dharma and dissolution of adharma.

Though the verse is narrative, it supports Saguna-Śiva theology indirectly: worldly conflicts and their resolutions occur within Śiva’s governed cosmos, and devotees turn to Śiva (often through Liṅga-worship) as the stabilizing refuge beyond the shifting fortunes of devas and daityas.

The takeaway is humility and seeking right counsel: approach the Lord with a petitioning heart—practically expressed by daily Liṅga-pūjā with vibhūti (tripuṇḍra), japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and prayer for dharmic discernment before action.