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Shiva Purana — Rudra Samhita, Shloka 44

त्रिपुरमोहनम्

Tripuramohana — “The Delusion/Enchanting of Tripura”

मारीचेन कश्यपेन दक्षकन्यास्सुलोचनाः । धर्मेण किल मार्गेण परिणीतास्त्रयोदश

mārīcena kaśyapena dakṣakanyāssulocanāḥ | dharmeṇa kila mārgeṇa pariṇītāstrayodaśa

Кашьяпа, сын Маричи, следуя праведному установлению дхармы, должным образом взял в жёны тринадцать прекрасноглазых дочерей Дакши.

मारीचेनby Marīci
मारीचेन:
Karana (करण)
TypeNoun
Rootमारीच (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति, एकवचन
कश्यपेनby Kaśyapa
कश्यपेन:
Karana (करण)
TypeNoun
Rootकश्यप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति, एकवचन
दक्षकन्याःthe daughters of Dakṣa
दक्षकन्याः:
Karta (कर्ता)
TypeNoun
Rootदक्ष + कन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, बहुवचन; षष्ठी-तत्पुरुष: ‘दक्षस्य कन्याः’
सुलोचनाःbeautiful-eyed
सुलोचनाः:
Karta (कर्ता)
TypeAdjective
Rootसुलोचना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, बहुवचन; विशेषण ‘दक्षकन्याः’
धर्मेणby dharma / lawfully
धर्मेण:
Karana (करण)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति, एकवचन; साधन/प्रकारवाचक (by righteousness)
किलindeed / it is said
किल:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootकिल (अव्यय)
Formनिपात (particle: indeed/traditionally)
मार्गेणby the proper way
मार्गेण:
Karana (करण)
TypeNoun
Rootमार्ग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति, एकवचन; प्रकारवाचक (by the way/method)
परिणीताःwere married
परिणीताः:
Karta (कर्ता)
TypeVerb
Rootपरि + नीत (कृदन्त; √नी धातु)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, बहुवचन; भूतकृदन्त (past passive participle) ‘married/given in marriage’
त्रयोदशthirteen
त्रयोदश:
Karta (कर्ता)
TypeAdjective
Rootत्रयोदश (संख्या-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, बहुवचन; संख्याविशेषण (numeral adjective) ‘thirteen’

Suta Goswami

Tattva Level: pasha

Role: nurturing

Cosmic Event: prajāpati-propagation through dharmic marriage (progenitive ordering of beings)

M
Marichi
K
Kashyapa
D
Daksha

FAQs

It highlights dharma as the harmonizing principle for household life—social order and sacred lineage are sustained when actions (like marriage) follow righteous injunctions, supporting inner purity that ultimately aids the soul’s progress toward Shiva.

Though not describing Linga worship directly, it frames a dharmic world-order in which Vedic duties and Shaiva devotion coexist; in Shaiva Siddhanta, disciplined dharma becomes a supportive ground for Saguna Shiva worship that gradually matures into grace (anugraha).

The implied takeaway is adherence to dharmic conduct and samskara (right rites); a Shaiva practitioner may pair such disciplined living with daily Panchakshara japa (Om Namaḥ Śivāya) and Tripuṇḍra/Bhasma observance to keep life aligned with Shiva’s order.