उत्पातवर्णनम् / Description of Portents at Dakṣa’s Sacrifice
सवैकुंठास्ततस्सर्वे तदा कुंठितशक्तयः । स्वस्वोपकंठमाकंठं लुलुठुः कमठा इव
savaikuṃṭhāstatassarve tadā kuṃṭhitaśaktayaḥ | svasvopakaṃṭhamākaṃṭhaṃ luluṭhuḥ kamaṭhā iva
Тогда все они — хотя и пребывали в своих небесных обителях, даже в Вайкунтхе, — ощутили, что их силы притупились. Каждый, осев возле своего места, лежал поверженный по самое горло, словно черепахи, втянувшиеся и беспомощные.
Sūta Gosvāmin (narrating the Satīkhaṇḍa account to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahādeva
Cosmic Event: Devas’ powers become obstructed as a foreboding sign preceding Śiva-related retribution in the Dakṣa episode
It shows that worldly or even heavenly authority is not self-sustaining: when divine order is disturbed, the devas’ capacities become ‘kuṇṭhita’ (obstructed). In Shaiva Siddhanta, true efficacy arises through Pati (Shiva) and His anugraha; without that grace, even exalted beings fall into helplessness.
The devas’ collapse implies that protection and restoration come from approaching Shiva in accessible form—Saguna worship such as Linga-arcana—through which grace is invoked. The Linga signifies Shiva as the supreme support beyond fluctuating cosmic powers.
A practical takeaway is humble refuge in Shiva through japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and steady Linga worship; these are traditional means to seek anugraha when one’s own ‘śakti’ feels obstructed.