Shloka 31
पार्वत्याः तपः—हिमालयादिभिः उपदेशः / Pārvatī’s Austerity and Counsel from Himālaya and Others
विष्णुरुवाच । ज्ञातं सर्वं निदानं मे पार्वती तपसोद्य वै । युष्माभिस्सहितस्त्वद्य व्रजामि परमेश्वरम्
viṣṇuruvāca | jñātaṃ sarvaṃ nidānaṃ me pārvatī tapasodya vai | yuṣmābhissahitastvadya vrajāmi parameśvaram
Вишну сказал: «Сегодня я постиг всю причину и цель подвижничества (тапаса) Парвати. Потому, вместе со всеми вами, я ныне иду к Верховному Владыке, Парамешваре (Шиве)»
Lord Vishnu
Tattva Level: pati
Shiva Form: Mahadeva
Significance: Frames Śiva as Parameśvara, the supreme refuge whom even Viṣṇu approaches; reinforces tīrtha-darśana as seeking Śiva’s anugraha through humble approach.
Shakti Form: Parvati
Role: liberating
FAQs
The verse highlights discernment of the true “nidāna” (inner cause) behind tapas: when the purpose is aligned with Parameśvara, even great devas turn their attention toward Śiva, affirming Śiva as the supreme refuge and goal.
By choosing to “go to Parameśvara,” Viṣṇu models approaching Śiva in a personal, accessible (saguṇa) way—consistent with Purāṇic devotion where Śiva is sought as the living Lord who grants grace, often worshiped through the Liṅga as His manifest focus.
The practical takeaway is to align one’s vow or sādhana with a clear spiritual intention and then approach Śiva with devotion—commonly supported in Śaiva practice by japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and disciplined austerity according to one’s capacity.