देव्याः क्रोधः शक्तिनिर्माणं च
Devī’s Wrath and the Manifestation of the Śaktis
तं दृष्ट्वा जीवितं बालं शिवापुत्रं मुनीश्वर । सर्वे मुमुदिरे तत्र सर्वदुःखं क्षयं गतम्
taṃ dṛṣṭvā jīvitaṃ bālaṃ śivāputraṃ munīśvara | sarve mumudire tatra sarvaduḥkhaṃ kṣayaṃ gatam
О владыка мудрецов, увидев, что тот мальчик — сын Шивы — возвращён к жизни, все присутствующие там возрадовались, ибо вся их скорбь пришла к концу.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Darśana of Śiva’s grace manifest (revival of the divine child) is framed as duḥkha-kṣaya—cessation of sorrow—mirroring tīrtha-darśana phala in many sthala narratives.
Shakti Form: Pārvatī
Role: nurturing
It highlights Shiva’s anugraha (grace): when the Lord’s compassionate power restores life and order, collective suffering dissolves—pointing to Pati (Shiva) as the ultimate remover of duḥkha for the pashu (bound soul).
The verse emphasizes Saguna Shiva’s accessible, personal grace in lived events; Linga-worship in the Shiva Purana is presented as a concrete means to approach that same saving presence of Shiva who ends devotees’ grief.
A practical takeaway is to seek Shiva’s grace through bhakti and japa—especially the Panchakshara mantra “Om Namaḥ Śivāya”—along with traditional Shiva-upasana such as bhasma (Tripuṇḍra) and Rudrāksha as supports for steady remembrance.