Mantra 4
Aindra praise of Indra as the force that removes obstruction and secures victory, stability, and cosmic provisioning for the sacrifice
त्वं ह त्यत्सप्तभ्यो जायमानो ऽशत्रुभ्यो अभवः शत्रुरिन्द्र गूढे द्यावापृथिवी अन्वविन्दो विभुमद्भ्यो भुवनेभ्यो रणं धाः
tvaṃ ha tyatsaptabhyo jāyamāno 'śatrubhyo abhavaḥ śatrurindra gūḍhe dyāvāpṛthivī anvavindo vibhumadbhyo bhuvanebhyo raṇaṃ dhāḥ
tvaṃ ha tyat saptabhyo jāyamāno'śatrubhyo abhavaḥ śatrur indra gūḍhe dyāvāpṛthivī anvavindo vibhumadbhyo bhuvanebhyo raṇaṃ dhāḥ (1/2/3)
Ты воистину, Индра, родившись от семерых, стал врагом врагам, а невраждебным — другом; сокрытый в небе и земле, ты их отыскал, и из миров обширных утвердил битву, где низвергаются противники.
tvam | ha | tyat | saptabhyaḥ | jāyamānaḥ | aśatrubhyaḥ | abhavaḥ | śatruḥ | indra | gūḍhe | dyāvāpṛthivī | anu-avindaḥ | vibhu-madbhyaḥ | bhuvanebhyaḥ | raṇam | dhāḥ
Aindra (generic Sāman setting; specific tune not stated in input)
{ "prastava": "o vā / hā-yi (customary stobha-led prelude in Aindra practice; exact syllables depend on the gāna form)", "udgitha": "tvaṃ ha tyat ... (main text elongated with stobhas per gāna)", "pratihara": "ho-i / hā-u (responsive segment; varies by gāna)", "upadrava": "gūḍhe dyāvāpṛthivī ... raṇaṃ dhāḥ (often re-shaped by uha rules for ritual fit)", "nidhana": "hā-u-om / ho-ī (closing cadence; school-dependent)", "structure_notes": "Without the specific Kauthuma gāna, only the functional segmentation can be indicated: text-bearing udgītha and upadrava, stobha-heavy prastāva/pratihāra/nidhana.", "singer_assignments": "Prastotṛ begins; Udgātṛ carries udgītha and upadrava; Pratihartṛ answers; finale (nidhana) is commonly coordinated by all three." }
{ "gloss_summary": "‘jāyamānaḥ’ is Indra’s manifestation at the sacrifice; ‘saptabhyaḥ’ denotes a sevenfold source (often explained as rivers/regions or pervasive supports). Indra is foe to foes and friend to the unhostile; he ‘discovers’ what is hidden within heaven and earth and establishes the battle leading to victory.", "ritual_interpretation": "Indra’s ‘birth’ is activated by yajña and stotra; the ‘battle’ is the overcoming of ritual obstacles and rival forces that would hinder the sacrifice’s success.", "theological_insight": "Divine power is not arbitrary: it protects the aligned and opposes the obstructive; revelation (anu-avindaḥ) is granted through correctly raised praise (stotra).", "etymology_highlights": "Notes on ‘saptabhyaḥ’ (sevenfold); ‘raṇam dhāḥ’ as ‘placed/established conflict’ in the sense of instituting victory; ‘gūḍhe’ as ‘nihite’ (deposited/hidden)." }