Mantra 7
Daily adoration of Agni as sacrificial power (ojas) and foe-crusher, approached with reverence at the two sandhyās
अश्वं न त्वा वारवन्तं वन्दध्या अग्निं नमोभिः सम्राजन्तमध्वराणाम्
aśvaṃ na tvā vāravantaṃ vandadhyā agniṃ namobhiḥ samrājantamadhvarāṇām
aśvaṃ na tvā vāravantaṃ vandadhyā1 agniṃ namobhiḥ2 samrājantam3 adhvarāṇām
Как коня, богато убранного, восхваляют — так и я, с поклонами (namas), славлю Агни, царственно владычествующего над жертвоприношениями (adhvará).
aśvam na | tvā | vāravantam | vandadhyai | agnim | namobhiḥ | samrājantam | adhvarāṇām
Unknown/unspecified (requires Sāmavedic gāna tradition mapping for this ṛc)
{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "As an Arcika ṛc, it becomes a sāman in gāna by inserting prastāva stobhas (e.g., o/ho/i) and distributing the text across udgītha–upadrava with a settling nidhana on the final cadence.", "singer_assignments": "Prastotṛ begins with stobha-prastāva; Udgātṛ carries the udgītha and upadrava; Pratihartṛ answers with pratihāra; all join/sustain the nidhana." }
{ "gloss_summary": "‘vāravantam’ is taken as endowed with excellent riches/valuables; Agni is praised with namas as one praises a richly adorned horse; ‘samrājantam adhvarāṇām’—Agni is lord over sacrifices.", "ritual_interpretation": "Agni is the presiding power of the adhvara, ensuring correct conveyance of offerings and successful rite.", "theological_insight": "Agni’s sovereignty is functional and cosmic: he governs the sacrificial order and dispenses rewards through that order.", "etymology_highlights": "vāravantam—connected by Sāyaṇa to vārāḥ as desirable goods; adhvara—ritual course (often glossed as non-injurious/ordered rite in broader tradition)." }