सीतावियोगे रामस्य विलापः
Rama’s Lament and Inquiry on Sita’s Disappearance
विगर्हमाणोऽनुजमार्तरूपं क्षुधा श्रमाच्चैव पिपासया च।विनिश्श्वसन् शुष्कमुखो विवर्णः प्रतिश्रयं प्राप्य समीक्ष्य शून्यम्।।।।स्वमाश्रमं सम्प्रविगाह्य वीरो विहारदेशाननुसृत्य कांश्चित्।एतत्तदित्येव निवासभूमौ प्रहृष्टरोमा व्यथितो बभूव।।।।
vigarhamāṇo 'nujam ārtarūpaṃ kṣudhā śramāc caiva pipāsayā ca |
viniśvasan śuṣkamukho vivarṇaḥ pratiśrayaṃ prāpya samīkṣya śūnyam ||
svam āśramaṃ sampravigāhya vīro vihāradeśān anusṛtya kāṃścit |
etat tad ity eva nivāsabhūmau prahṛṣṭaromā vyathito babhūva ||
Упрекая младшего брата с печальным видом, герой Рама — тяжело вздыхая, с иссохшим лицом и побледневший от голода, усталости и жажды — достиг жилища и увидел его пустым. Он вошёл в свой ашрам и обошёл места, где она обычно пребывала; и на самой земле их обители понял: «Вот оно», — и застыл в муке, с поднявшимися дыбом волосами.
O warrior Lakshmana! where is that Sita without whom I have no interest to live for a moment, who was like the daughter of a god and a sustainer of my life?
Dharma as active responsibility: grief does not end duty—Rama immediately investigates, searches, and seeks truth (satya) through direct observation rather than assumption alone.
Rama returns to the hermitage, finds it empty of Sītā, searches the area she frequented, and realizes with dread that a calamity has occurred.
Rama’s perseverance and urgency in crisis—he acts despite physical exhaustion, showing steadfastness in the face of suffering.