Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
च्यवनेशार्चनान्मर्त्यः शिवस्यानुचरो भवेत् । प्रजापालेशमभ्यर्च्य धनधान्यान्वितो भवेत् ॥ ५९ ॥
cyavaneśārcanānmartyaḥ śivasyānucaro bhavet | prajāpāleśamabhyarcya dhanadhānyānvito bhavet || 59 ||
Почитая Чьяванешу, смертный становится спутником и слугой Шивы. Почитая Праджапалешу, он обретает богатство и изобилие зерна.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that specific forms of worship (arcana) at sacred contexts yield distinct fruits: devotion to Cyavaneśa leads to closeness with Śiva (becoming His anucara), while worship of Prajāpāleśa grants worldly stability through prosperity.
Bhakti is presented as focused, name-and-form based worship (īṣṭa-devatā arcana) where sincere reverence brings both spiritual affiliation (service to Śiva) and supportive material outcomes, encouraging steady devotional practice.
Ritual application is implied: arcana/abhyarcana (proper worship procedure) and phala-śruti logic—linking correct observance of worship to defined results—aligning with Kalpa-style ritual discipline rather than grammar or astrology.