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Narada Purana — Purva Bhaga, Shloka 91

Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites

दिवासूर्यांशुसंतत्पं रात्रौ नक्षत्रमारुतैः । मध्ययोरप्युभाभ्यां च पवित्रं सर्वदा जलम् ॥ ९१ ॥

divāsūryāṃśusaṃtatpaṃ rātrau nakṣatramārutaiḥ | madhyayorapyubhābhyāṃ ca pavitraṃ sarvadā jalam || 91 ||

Днём вода согревается лучами солнца; ночью на неё веют ветры под звёздами. И в промежутках между этими двумя временами также — вода всегда остаётся чистой.

दिवा-सूर्य-अंशु-संतप्तम्heated by sunrays in the daytime
दिवा-सूर्य-अंशु-संतप्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदिवा (अव्यय/प्रातिपदिक) + सूर्य (प्रातिपदिक) + अंशु (प्रातिपदिक) + संतप्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st case), एकवचन; समासः (अर्थतः ‘दिवा सूर्यांशुभिः संतप्तम्’ = heated by sunrays by day)
रात्रौat night
रात्रौ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th case, Locative), एकवचन
नक्षत्र-मारुतैःby breezes (under the stars)
नक्षत्र-मारुतैः:
Karaṇa (करण)
TypeNoun
Rootनक्षत्र (प्रातिपदिक) + मारुत (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case, Instrumental), बहुवचन; समासः (अर्थतः ‘नक्षत्रसम्बद्धैः मारुतैः’ = by star-winds/cool breezes under stars)
मध्ययोःin the two mid-times (twilight periods)
मध्ययोः:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी/सप्तमी (6th/7th case), द्विवचन; ‘of/in the two middles’ (between day & night)
अपिalso
अपि:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/सम्भावनार्थक अव्यय (particle: also/even)
उभाभ्याम्by both (factors)
उभाभ्याम्:
Karaṇa (करण)
TypeNoun
Rootउभ (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd case, Instrumental), द्विवचन; ‘by both’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
पवित्रम्pure
पवित्रम्:
Pradhāna/Predicate complement (विधेय)
TypeAdjective
Rootपवित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st case), एकवचन; विधेय-विशेषण (predicate adjective)
सर्वदाalways
सर्वदा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formकालवाचक अव्यय (adverb of time)
जलम्water
जलम्:
Karta (कर्ता)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st case), एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

S
Surya
N
Nakshatra

FAQs

It establishes jala (water) as intrinsically purifying across all times—day, night, and the transitional periods—supporting its central role in shaucha, snana, and achamana within dharma.

While not directly preaching bhakti, it supports devotional practice by affirming that the basic medium of purification—water—remains fit for worship and daily Vishnu-oriented rites at all times.

It reflects a time-based ritual principle connected to Jyotisha (nakshatra/time awareness) and Kalpa (ritual procedure): despite differing celestial and atmospheric conditions, water is treated as consistently purifying for prescribed acts.