Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
ताम्रायाश्च पयो ग्राह्यं श्वेतायाश्च दधि स्मृतम् । कपिलाया घृतं ग्राह्यं महापातकनाशनम् ॥ ६८ ॥
tāmrāyāśca payo grāhyaṃ śvetāyāśca dadhi smṛtam | kapilāyā ghṛtaṃ grāhyaṃ mahāpātakanāśanam || 68 ||
От коровы красноватой (tāmra) следует брать молоко; от белой коровы предписан творог/простокваша (dadhi). От коровы Капилā, рыжевато-бурой, следует брать гхи (ghṛta) — уничтожитель великих грехов (mahāpātaka).
Sūta (narrating the teaching as received in the Narada–Sanatkumāra dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links specific cow-derived substances (milk, curd, ghee) with śuddhi (purification) and prāyaścitta, emphasizing that properly prescribed ritual substances—especially Kapilā-ghee—are held to mitigate even major sins (mahāpātakas) when used within dhārmic procedure.
While primarily ritual, it supports bhakti indirectly: purity disciplines and expiations are presented as safeguards that steady a devotee’s life, making worship and vows more consistent and sattvic—conditions traditionally considered supportive for Viṣṇu-bhakti.
It highlights kalpa/ritual procedure (as reflected in dharma-śāstra style prescriptions): which substance is ‘grāhya’ (acceptable) for a given rite and its intended purificatory result.