Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
तप्तकृच्छ्रं तु पाषाणे शस्त्रे चाप्यतिकृच्छ्रकम् । औषधं स्नेहमाहारं दद्याद्गोब्राह्मणेषु च ॥ ४६ ॥
taptakṛcchraṃ tu pāṣāṇe śastre cāpyatikṛcchrakam | auṣadhaṃ snehamāhāraṃ dadyādgobrāhmaṇeṣu ca || 46 ||
За проступок, связанный с камнем, следует совершить тапта-криччхру (Taptakṛcchra); а за проступок, связанный с оружием, — более суровую ати-криччхру (Atikṛcchra). Также надлежит даровать лекарства, гхи и пищу — особенно коровам и брахманам.
Sanatkumara (in instruction to Narada)
Vrata: Taptakṛcchra (as prāyaścitta-vrata) / Atikṛcchra (as prāyaścitta-vrata)
Primary Rasa: shanta
Secondary Rasa: karuna
It links expiation (prāyaścitta) with compassionate restitution: austerity corrects the doer, while gifts of medicine, ghee, and food restore welfare in society—especially through honoring cows and Brāhmaṇas, key supports of dharma.
Though framed as prāyaścitta, it reflects bhakti’s ethical core: humility, self-discipline, and service (dāna). By repairing harm through penance and nourishing gifts, the devotee aligns conduct with dharmic devotion.
It highlights Kalpa (ritual procedure) through named prāyaścitta-vratas—Taptakṛcchra and Atikṛcchra—and the practical rule that expiation is paired with prescribed charity (dāna) items suitable for sustenance and healing.