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Narada Purana — Purva Bhaga, Shloka 15

Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites

ऋतौ तु गर्भं शङ्कित्वा स्नानं मैथुनिनः स्मृतम् । अनॄतौ तु स्त्रियं गत्वा शौचं मूत्रपुरीषवत् ॥ १५ ॥

ṛtau tu garbhaṃ śaṅkitvā snānaṃ maithuninaḥ smṛtam | anṝtau tu striyaṃ gatvā śaucaṃ mūtrapurīṣavat || 15 ||

Если соитие происходит в плодный период женщины, следует после этого совершить омовение, помня о возможности зачатия — таково правило, переданное для вступивших в связь. Но если приблизиться к женщине вне её времени, очищение требуется такое же, как предписано после мочеиспускания и испражнения.

ऋतौin the (fertile) season / during menstruation period (contextual)
ऋतौ:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootऋतु (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (7th/Locative), एकवचन (sg.)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारणार्थक-अव्यय (particle: but/indeed)
गर्भम्pregnancy/embryo
गर्भम्:
Karma (कर्म/Object)
TypeNoun
Rootगर्भ (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (2nd/Accusative), एकवचन (sg.)
शङ्कित्वाhaving suspected
शङ्कित्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootशङ्क् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), पूर्वक्रिया (having suspected)
स्नानम्bathing
स्नानम्:
Karta (कर्ता/Subject; prescribed act)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा (1st/Nominative), एकवचन (sg.)
मैथुनिनःof one who has had intercourse
मैथुनिनः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootमैथुनिन् (प्रातिपदिक)
Formपुंलिङ्ग (m.), षष्ठी (6th/Genitive), एकवचन (sg.)
स्मृतम्is prescribed/declared
स्मृतम्:
Kriya (क्रिया/Predicate; nominal)
TypeVerb
Rootस्मृ (धातु)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग (n.), प्रथमा (1st/Nominative), एकवचन (sg.); विधेय-भावे (as ‘is prescribed/remembered’)
अनृतौout of season
अनृतौ:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootअनृतु (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी (7th/Locative), एकवचन (sg.); नञ्-पूर्वक (a-nṛtau = not in season)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारणार्थक-अव्यय (particle)
स्त्रियम्a woman
स्त्रियम्:
Karma (कर्म/Object)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (2nd/Accusative), एकवचन (sg.)
गत्वाhaving gone to/approached
गत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), पूर्वक्रिया (having gone/approached)
शौचम्purification/cleanliness rite
शौचम्:
Karta (कर्ता/Subject; prescribed act)
TypeNoun
Rootशौच (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा (1st/Nominative), एकवचन (sg.)
मूत्रपुरीषवत्like (in the case of) urine and feces
मूत्रपुरीषवत्:
Upamana (उपमान/Comparison)
TypeIndeclinable
Rootमूत्र + पुरीष + वत् (प्रातिपदिक)
Formउपमानवाचक-अव्यय (indeclinable of comparison: -वत् used adverbially)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It frames bodily conduct within dharma by linking sexual activity to prescribed purification (śauca), emphasizing disciplined living and ritual cleanliness as supports for inner purity.

While not directly teaching bhakti, it supports devotional life indirectly by prescribing orderly, sattvic conduct for householders—cleanliness and restraint are treated as conducive foundations for worship and remembrance of the Divine.

Ritual praxis (kalpa-style śauca rules) is highlighted—practical regulations on when bathing is required and how purification differs based on ritu (proper season) versus anritu (improper time).