Shloka 33
Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
पूजयेत् तु नरः शक्त्या तेनैवातिथिमादरात् ।
कुर्याच्चाहरहः श्राद्धमन्नाद्येनोदकेन च ॥
pūjayet tu naraḥ śaktyā tenaivātithim ādarāt / kuryāc cāharahaḥ śrāddham annādyenodakena ca
Человек должен с почтением чтить такого гостя по мере своих возможностей. И изо дня в день он должен совершать шраддху (śrāddha) пищей и подобным, а также водой.
{ "primaryRasa": "dharma", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Dharma is scalable: one must give ‘as able’ yet consistently. Daily remembrance of ancestors and care for guests integrates private piety with public virtue.
Dharma/ācāra guidance; ancillary to the Purāṇa’s broader cosmological-historical aims.
Daily śrāddha symbolizes continuity of lineage and gratitude; honoring the living guest and the unseen ancestors links present action with transgenerational order.