Shloka 7
ययातिपतनम् — Yayāti’s Fall and the Offer of Dharma
Nārada’s Account
उपवासै क्ष विविधैर्दीक्षाभिर्नियमैस्तथा । आत्मनो लघुतां कृत्वा बभूव मृगचारिणी
upavāsaiś ca vividhair dīkṣābhir niyamais tathā | ātmano laghutāṁ kṛtvā babhūva mṛgacāriṇī ||
Нарада сказал: Совершая различные посты и соблюдая обеты посвящения и правила, она сделала себя внутренне лёгкой — освободила ум от привязанностей и отвращений — и стала жить в лесу, бродя, как лань. Стих подчёркивает самообуздание как путь к очищению и к жизни по дхарме, а не по прихоти.
नारद उवाच
Educational Q&A
The verse teaches that ethical and spiritual progress begins with self-restraint: fasting, vowed observances, and disciplined conduct are tools to reduce inner heaviness—attachments and aversions—so that one can live with clarity and dharmic steadiness.
Nārada describes a woman who undertakes austerities—fasts, consecratory vows, and strict disciplines—purifies her inner state, and then dwells in the forest, moving about like a doe, suggesting a transition from worldly entanglement to an ascetic, nature-aligned life.