Shloka 32
Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga
Body-Relinquishment
Devanagari script
पुराणे पुरुष प्रोक्तं ब्रह्म प्रोक्ते युगादिषु । क्षये संकर्षणं प्रोक्ते तमुपास्यमुपास्महे
Translation
Того, кого в Пуранах именуют «Пуруша», кого в начале юг называют «Брахмой», а в конце юг — «Санкаршаной», — того высочайшего, достойного поклонения Владыку мы почитаем и ему поклоняемся.
Word by Word
पुराणेin the Purana (ancient text/tradition)
पुराणे:
Adhikarana
TypeNoun
Rootपुराण
FormNeuter, Locative, Singular
पुरुषः‘Purusha’ (the Supreme Person)
पुरुषः:
Karma
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
प्रोक्तम्is said/declared
प्रोक्तम्:
Karta
TypeVerb
Rootप्र-वच्
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular
ब्रह्मBrahman/Brahma
ब्रह्म:
Karma
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative/Accusative, Singular
प्रोक्तेwhen/where (it is) said/declared
प्रोक्ते:
Adhikarana
TypeVerb
Rootप्र-वच्
FormPast passive participle (क्त), Neuter, Locative, Singular
युग-आदिषुat the beginnings of the yugas
युग-आदिषु:
Adhikarana
TypeNoun
Rootयुग + आदि
FormMasculine, Locative, Plural
क्षयेat the end (dissolution)
क्षये:
Adhikarana
TypeNoun
Rootक्षय
FormMasculine, Locative, Singular
संकर्षणम्Sankarshana
संकर्षणम्:
Karma
TypeNoun
Rootसंकर्षण
FormMasculine, Nominative/Accusative, Singular
प्रोक्तेwhen/where (it is) said/declared
प्रोक्ते:
Adhikarana
TypeVerb
Rootप्र-वच्
FormPast passive participle (क्त), Neuter, Locative, Singular
तम्him/that (one)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
उपास्यम्worthy to be worshipped
उपास्यम्:
Karma
TypeAdjective
Rootउप-आस्
FormGerundive (यत्), Masculine, Accusative, Singular
उपास्महेwe worship
उपास्महे:
Karta
TypeVerb
Rootउप-आस्
FormPresent, Indicative, Atmanepada, First, Plural
Speaker
भीष्म उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes