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Shloka 21

Adhyāya 352: Brāhmaṇa–Nāga Saṃvāda — Uñchavrata-niścaya

Dialogue and the Resolve to Practice Uñchavrata

गन्धर्वैरप्सरोभिश्व सततं संनिषेवितम्‌ । उत्सृज्येमं गिरिवरमेकाकी प्राप्तवानसि

gandharvair apsarobhiś ca satataṁ saṁniṣevitam | utsṛjya imaṁ girivaram ekākī prāptavān asi, kim kāraṇam |

Бхишма сказал: «Эта превосходная гора всегда окружена гандхарвами и апсарами. Почему же ты оставил ту высшую обитель — свободную от голода и жажды, где боги, асуры и мудрецы неизмеримого сияния непрестанно готовы служить тебе, — и пришёл сюда один?»

गन्धर्वैःby Gandharvas
गन्धर्वैः:
Karana
TypeNoun
Rootगन्धर्व
FormMasculine, Instrumental, Plural
अप्सरोभिःby Apsarases
अप्सरोभिः:
Karana
TypeNoun
Rootअप्सरस्
FormFeminine, Instrumental, Plural
and
:
TypeIndeclinable
Root
सततम्always, continually
सततम्:
TypeIndeclinable
Rootसतत
संनिषेवितम्frequented/attended (served)
संनिषेवितम्:
TypeVerb
Rootसं-नि-सेव्
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
उत्सृज्यhaving abandoned, leaving
उत्सृज्य:
TypeVerb
Rootउत्-सृज्
Formक्त्वा-प्रत्यय (absolutive/gerund), Parasmaipada (usage)
इमम्this
इमम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
गिरिवरम्the excellent mountain
गिरिवरम्:
Karma
TypeNoun
Rootगिरिवर
FormMasculine, Accusative, Singular
एकाकीalone
एकाकी:
Karta
TypeAdjective
Rootएकाकिन्
FormMasculine, Nominative, Singular
प्राप्तवान्has reached, has come
प्राप्तवान्:
TypeVerb
Rootप्र-आप्
Formक्तवत् (perfect participle, active), Masculine, Nominative, Singular
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent, Second, Singular, Parasmaipada

पितामह उवाच

पितामह (Bhīṣma)
गन्धर्व (Gandharvas)
अप्सरा (Apsarases)
देवता (Devas)
असुर (Asuras)
ऋषि (Sages/Rishis)
श्रेष्ठ धाम (supreme abode)
श्रेष्ठ पर्वत/गिरिवर (excellent mountain)

Educational Q&A

The verse frames a dharmic inquiry: when someone leaves a blissful, well-served, need-free state for solitude and hardship, the motive must be examined. It highlights that ethical-spiritual choices are judged by intention and purpose, not merely by external comfort or status.

Bhīṣma addresses a solitary arrival on a great mountain, expressing surprise that the person has left a superior abode attended by celestial beings. He asks the reason for this renunciant movement from a privileged, desire-free environment to lonely mountain life.