Vasiṣṭha–Karāla-Janaka Saṃvāda: Aśuddha-Sevana, Guṇa-Dr̥ṣṭi, and Sāṃkhya–Yoga Ekārthatā
Mahābhārata 12.293
अप्रणष्टे ततो धर्मे भवन्ति सुखिता: प्रजा: । सुखेन तासां राजेन्द्र मोदन्ते दिवि देवता:
apraṇaṣṭe tato dharme bhavanti sukhitāḥ prajāḥ | sukhena tāsāṃ rājendra modante divi devatāḥ ||
Парашара сказал: «Когда дхарме не дают погибнуть, но хранят её и следуют ей, народ становится счастлив и в безопасности. О царь, когда подданные живут в благополучии, радуются даже боги на небесах — ибо нижний мир поддерживается праведностью.»
पराशर उवाच
The preservation and practice of dharma is the foundation of public welfare: when righteousness is maintained, the people flourish, and this harmony is reflected even in the divine realm—suggesting that moral governance sustains both society and cosmic order.
Parāśara is instructing a king (addressed as rājendra) on the consequences of upholding dharma: it leads to the happiness of the subjects, and that collective well-being is portrayed as pleasing even to the gods in heaven.