Shloka 30

Adhyāya 287 — Janaka’s Inquiry on Śreyas, Abhayadāna, and Asaṅga

Non-attachment

Devanagari script

एवमादीनि चान्यानि परित्यक्तानि मेधया । ज्वलन्ति यशसा लोके यानि न व्याहरन्ति च

Transliteration

evam-ādīni cānyāni parityaktāni medhayā | jvalanti yaśasā loke yāni na vyāharanti ca ||

Translation

Нарада сказал: «Так же есть и многое другое — замеченное рассудительной мудростью — что не возвещает о себе. И всё же в мире оно сияет собственной славой».

Word by Word

• एवम्: thus, in this manner
• Type: Indeclinable
• Root: एवम्

• आदीनि: and so on; beginning with (such things)
• आदीनि: Karma
• Type: Noun
• Root: आदि
• Form: Neuter, Nominative/Accusative, Plural

• च: and
• Type: Indeclinable
• Root: च

• अन्यानि: other
• अन्यानि: Karma
• Type: Adjective
• Root: अन्य
• Form: Neuter, Nominative/Accusative, Plural

• परित्यक्तानि: abandoned, given up
• परित्यक्तानि: Karma
• Type: Verb
• Root: परि-त्यज्
• Form: क्त (past passive participle), Neuter, Nominative/Accusative, Plural

• मेधया: by/with intelligence, wisdom
• मेधया: Karana
• Type: Noun
• Root: मेधा
• Form: Feminine, Instrumental, Singular

• ज्वलन्ति: shine, blaze
• Type: Verb
• Root: ज्वल्
• Form: Present (Lat), 3rd, Plural, Parasmaipada

• यशसा: by fame, with renown
• यशसा: Karana
• Type: Noun
• Root: यशस्
• Form: Neuter, Instrumental, Singular

• लोके: in the world
• लोके: Adhikarana
• Type: Noun
• Root: लोक
• Form: Masculine, Locative, Singular

• यानि: which (things)
• यानि: Karta
• Type: Pronoun
• Root: यद्
• Form: Neuter, Nominative/Accusative, Plural

• न: not
• Type: Indeclinable
• Root: न

• व्याहरन्ति: utter, speak (of themselves)
• Type: Verb
• Root: वि-आ-हृ
• Form: Present (Lat), 3rd, Plural, Parasmaipada

• च: and
• Type: Indeclinable
• Root: च

Speaker

नारद उवाच

Characters & Entities

• Nārada

Educational Q&A

What is the core teaching?

True worth does not need self-advertisement. Qualities recognized by wise discernment may remain silent, yet they naturally become known through their effects—shining as reputation grounded in virtue rather than in self-praise.

What is happening in the narrative?

Nārada continues a didactic reflection in the Śānti Parva, pointing to a general principle: many valuable qualities or exemplary cases do not speak about themselves, but are nevertheless acknowledged in society through the radiance of their earned renown.