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Shloka 3

मृत्योर्ब्रह्मणा नियोजनम् — The Commissioning of Mṛtyu by Brahmā

ज्ञातिवत्‌ सर्वभूतानां सर्ववित्‌ सर्ववेदवित्‌ । नाकामो ग्रियते जातु न तेन न च वै द्विज:

vyāsa uvāca | jñātivat sarvabhūtānāṁ sarvavit sarvavedavit | nākāmo mriyate jātu na tena na ca vai dvijaḥ ||

Вьяса сказал: «Тот, кто считает всех существ своими родичами, кто знает познаваемую истину и понимает сущность всех Вед, и кто свободен от желаний, — тот поистине не умирает; он навеки освобождён от уз рождения и смерти. Потому неверно говорить, что такой человек не брахман; напротив, лишь он и есть истинный брахман».

ज्ञातिवत्like a kinsman
ज्ञातिवत्:
Karta
TypeAdjective
Rootज्ञाति + वत्
FormMasculine, Nominative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
सर्ववित्knower of all
सर्ववित्:
Karta
TypeAdjective
Rootसर्व + विद्
FormMasculine, Nominative, Singular
सर्ववेदवित्knower of all the Vedas
सर्ववेदवित्:
Karta
TypeAdjective
Rootसर्ववेद + विद्
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
अकामःdesireless
अकामः:
Karta
TypeAdjective
Rootअ + काम
FormMasculine, Nominative, Singular
म्रियतेdies
म्रियते:
TypeVerb
Rootमृ
FormPresent, Third, Singular, Atmanepada
जातुever/at any time
जातु:
TypeIndeclinable
Rootजातु
not
:
TypeIndeclinable
Root
तेनby him/therefore
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
वैindeed
वै:
TypeIndeclinable
Rootवै
द्विजःa twice-born (brahmin)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
V
Veda
D
dvija (brāhmaṇa)

Educational Q&A

True brāhmaṇahood is defined by inner qualities—universal kinship and compassion, knowledge of ultimate truth and the Vedas’ essence, and freedom from desire—leading to liberation beyond birth and death.

In the didactic setting of Śānti Parva, Vyāsa states a criterion for who should be regarded as a genuine brāhmaṇa: not merely by birth or label, but by realized knowledge, compassion toward all beings, and desirelessness that culminates in mokṣa.