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Shloka 10

Vyāghra–Gomāyu Saṃvāda (व्याघ्रगोमायु संवाद) — Testing Character Beneath Appearances

तत्समानो भवास्माभिभर्भोज्यं दास्यामहे वयम्‌ | भुड्क्ष्व शौचं परित्यज्य यद्धि भुक्त सदास्तु ते

tatsamāno bhavāsmābhir bhojyaṃ dāsyāmahe vayam | bhuṅkṣva śaucaṃ parityajya yad dhi bhuktaṃ sadāstu te ||

Бхишма сказал: «Потому живи с нами наравне. Мы будем приносить тебе пищу. Отложи этот обрядовый щепетильный закон о чистоте и просто ешь. То, что издавна было обычной пищей твоего рода, — пусть будет и твоей пищей».

तत्that (state/condition)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, nominative/accusative, singular
समानःequal
समानः:
Karta
TypeAdjective
Rootसमान
Formmasculine, nominative, singular
भवbe
भव:
TypeVerb
Rootभू
Formimperative, 2nd, singular, parasmaipada
अस्माभिःby us / with us
अस्माभिः:
Karana
TypePronoun
Rootअस्मद्
Form—, instrumental, plural
भोज्यम्food; what is to be eaten
भोज्यम्:
Karma
TypeNoun/Adjective
Rootभोज्य
Formneuter, accusative, singular
दास्यामहेwe shall give
दास्यामहे:
TypeVerb
Rootदा
Formsimple future (luṭ), 1st, plural, ātmanepada
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद्
Form—, nominative, plural
भुङ्क्ष्वeat
भुङ्क्ष्व:
TypeVerb
Rootभुज्
Formimperative, 2nd, singular, ātmanepada
शौचम्purity rule; ritual cleanliness
शौचम्:
Karma
TypeNoun
Rootशौच
Formneuter, accusative, singular
परित्यज्यhaving abandoned
परित्यज्य:
TypeVerb
Rootपरि-त्यज्
Formabsolutive (क्त्वा/ल्यप्), —, —, —, —
यत्whatever; that which
यत्:
Karma
TypePronoun
Rootयद्
Formneuter, nominative/accusative, singular
हिindeed; for
हि:
TypeIndeclinable
Rootहि
भुक्तम्eaten; customary food (lit. what has been eaten)
भुक्तम्:
TypeVerb
Rootभुज्
Formpast passive participle (क्त), neuter, nominative/accusative, singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
अस्तुlet it be
अस्तु:
TypeVerb
Rootअस्
Formimperative/benedictive sense (loṭ), 3rd, singular, parasmaipada
तेto you / your
ते:
Sampradana
TypePronoun
Rootत्वद्
Form—, dative/genitive, singular

भीष्म उवाच

B
Bhishma
T
the addressed person (unnamed in this verse)
F
food (bhojya)

Educational Q&A

Bhishma frames ethical accommodation and social inclusion as more important than rigid ritual scruples: he urges the listener to accept sustenance without anxiety over purity rules, emphasizing practical compassion and equal standing.

Bhishma addresses someone in a vulnerable position and reassures them that they will be treated as an equal and provided food; he instructs them to abandon strict śauca-based hesitation and to eat the customary food associated with their community.