Shloka 42
Kṣemadarśa–Kālakavṛkṣīya Saṃvāda: Counsel on Impermanence, Non-attachment, and Composure in Dispossession
जीवितं संत्यजन्त्येके धनलोभपरा जना: । न जीवितार्थ मन्यन्ते पुरुषा हि धनादृते
jīvitaṁ saṁtyajanty eke dhanalobhaparā janāḥ | na jīvitārthaṁ manyante puruṣā hi dhanād ṛte ||
Бхишма сказал: Некоторые, движимые жадностью к богатству, отдают даже собственную жизнь. Такие люди не видят смысла в жизни без денег, словно сама жизнь имеет значение лишь тогда, когда связана с богатством.
भीष्म उवाच
Educational Q&A
Bhishma warns that obsession with wealth can become so extreme that people sacrifice even life itself, mistaking money for the sole purpose of living; the ethical lesson is to recognize wealth as a means, not the ultimate end, and to guard against lobha (greed) that destroys discernment.
In the Shanti Parva’s instruction on dharma and right conduct, Bhishma is advising Yudhishthira by describing a common moral failing: people who are so attached to wealth that they disregard the true aims of life and even risk death for gain.