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Shloka 30

Vasiṣṭhāpavāha: Sarasvatī’s Diversion and Viśvāmitra’s Curse (वसिष्ठापवाहः)

मांसैरभिजुहावेष्टिमक्षीयन्त ततो<$सुरा: । दैवतैरपि सम्भग्ना जितकाशिभिराहवे

Vaiśampāyana uvāca: māṃsair abhijuhāveṣṭim akṣīyanta tato 'surāḥ | daivatair api sambhagnā jitakāśibhir āhave, mahārāja |

Вайшампаяна сказал: Затем, благодаря обряду абхичары (abhicāra) — разрушительному действу с мясными приношениями, — асуры начали чахнуть. Сокрушенные и обращенные в бегство богами, сияющими победой в битве, они были изгнаны и уничтожены, о царь.

{'māṃsaiḥ''with flesh
{'māṃsaiḥ':
by means of meat offerings (instrumental plural of māṃsa)', 'abhijuhāva''he offered into the fire
by means of meat offerings (instrumental plural of māṃsa)', 'abhijuhāva':
he performed oblations (perfect of √hu, with abhi-)', 'iṣṭim''a sacrifice
he performed oblations (perfect of √hu, with abhi-)', 'iṣṭim':
sacrificial rite (accusative singular of iṣṭi)', 'akṣīyanta''they diminished
sacrificial rite (accusative singular of iṣṭi)', 'akṣīyanta':
they wasted away (imperfect/passive of √kṣi)', 'tataḥ''then
they wasted away (imperfect/passive of √kṣi)', 'tataḥ':
thereafter', 'asurāḥ''Asuras
thereafter', 'asurāḥ':
anti-god/demonic powers', 'daivataiḥ''by the gods
anti-god/demonic powers', 'daivataiḥ':
by divine beings (instrumental plural of daivata)', 'api''also
by divine beings (instrumental plural of daivata)', 'api':
even', 'sambhagnāḥ'"shattered
even', 'sambhagnāḥ':
routed (past passive participle of sam-√bhaj/√bhañj in sense 'to break')", 'jitakāśibhiḥ''by those shining with victory
routed (past passive participle of sam-√bhaj/√bhañj in sense 'to break')", 'jitakāśibhiḥ':
jita + kāśin)', 'āhave''in battle
jita + kāśin)', 'āhave':
in combat (locative singular of āhava)', 'mahārāja''O great king (vocative)'}
in combat (locative singular of āhava)', 'mahārāja':

वैशम्पायन उवाच

V
Vaiśampāyana
A
Asuras
D
Daivatas (gods)
Ā
Āhava (battle)

Educational Q&A

The verse presents a Mahābhārata theme: forces opposed to dharma (here, the Asuras) are weakened when divine-aligned power—ritual and martial—acts in concert. It frames victory not only as battlefield prowess but as the outcome of a larger moral-cosmic alignment.

A destructive (abhichāra) sacrificial rite using flesh offerings is said to cause the Asuras to decline; subsequently the gods, radiant with victory, shatter and rout them in battle.