Vasiṣṭhāpavāha: Sarasvatī’s Diversion and Viśvāmitra’s Curse (वसिष्ठापवाहः)
न च श्रेयो5 ध्यगच्छत्तु क्षीयते राष्ट्रमेव च । यदा स पार्थिव: खिन्नस्ते च विप्रास्तदानघ
na ca śreyo 'dhyagacchat tu kṣīyate rāṣṭram eva ca | yadā sa pārthivaḥ khinnas te ca viprās tadānagha, krodhena mahatā 'viṣṭo dharmātmā vai pratāpavān ||
Вайшампаяна сказал: «И всё же истинного блага не достигли; само царство день ото дня истощалось. Когда тот царь пал духом — и те брахманы тоже, о безгрешный, — праведный и могучий муж, охваченный великим гневом, поступил так, что навлёк погибель на державу».
वैशम्पायन उवाच
Even when one seeks ‘śreyas’ (true welfare), outcomes can fail if governance and conduct do not align with dharma; unchecked anger (krodha) can overpower even a dharmic person and become a cause of collective harm, including the wasting of a kingdom.
Vaiśampāyana reports that no beneficial result was achieved and the realm kept deteriorating; the king and accompanying brahmins became dejected, and a powerful, righteous figure—overcome by intense anger—takes (or is about to take) actions that contribute to the kingdom’s ruin.