अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता
Austerity, regulated fasting, residual-eating, and hospitality
कव्यानि ज्ञाननिछेभ्य: प्रतिष्ठाप्पानि भारत । तत्र ये ब्राह्मणान् केचिन्न निन्दन्ति हि ते नरा:
kavyāni jñānaniṣṭhebhyaḥ pratiṣṭhāpyāni bhārata | tatra ye brāhmaṇān kecin na nindanti hi te narāḥ ||
Бхишма сказал: «О потомок Бхараты, подношения, предназначенные для обряда шраддха (śrāddha), следует должным образом возлагать перед брахманами (brāhmaṇa), твёрдо утверждёнными в духовном знании (jñāna). Те люди, которые не поносят и не хулят брахманов, — поистине достойнейшие среди смертных.»
भीष्म उवाच
Śrāddha offerings should be given with discernment to Brahmins who are established in spiritual knowledge, and ethical speech is emphasized: refraining from disparaging Brahmins is presented as a mark of true nobility.
In Bhishma’s instruction to Yudhishthira in the Anushasana Parva, he lays down norms for ancestral rites and social-religious conduct, highlighting whom to honor with śrāddha food and praising those who avoid slander of Brahmins.