Go-apahāra (Cattle Theft), Go-dāna (Cow-Gift), and Suvarṇa-dakṣiṇā (Gold Fee): Karmic Consequence and Purificatory Merit
त्वया तु तारितो<स्म्यद्य किमन्यत्र तपोबलात् । अनुजानीहि मां कृष्ण गच्छेयं दिवमद्य वै
tvayā tu tārito 'smy adya kim anyatra tapobalāt | anujānīhi māṃ kṛṣṇa gaccheyaṃ divam adya vai ||
«О Кришна! Сегодня ты избавил меня — какая иная причина могла бы быть, кроме силы твоей аскезы (тапаса)? Дай мне дозволение: с твоего согласия я отправлюсь на небеса уже в этот день».
ब्राह्मण उवाच
Deliverance is attributed to spiritual power (tapas) and the righteous agency of Kṛṣṇa; the verse highlights humility, recognition of higher merit, and the ethical propriety of seeking permission before renouncing worldly life for a higher state.
A Brahmin addresses Kṛṣṇa, declaring that he has been saved and crediting Kṛṣṇa’s ascetic/spiritual potency as the cause; he then asks Kṛṣṇa for leave to depart immediately to heaven.