Adhyāya 60: Dāna vs. Yajña—Royal Giving, Protection, and Karmic Share
गवाढ्यः शाकदीक्षाभ्रि: स्वर्गमाहुस्तृणाशिनाम् | स्त्रियस्त्रिषवर्णं स्नात्वा वायुं पीत्वा क्रतुं लभेत्
Vaiśampāyana uvāca | gavāḍhyaḥ śākadīkṣābhriḥ svargam āhus tṛṇāśinām | striyas triṣavarṇaṃ snātvā vāyuṃ pītvā kratuṃ labhet |
Вайшампаяна сказал: «Говорят, что богатый стадами и принявший обет Шака (Śāka-vow) достигает небес, даже если питается травой. Так же и женщина, омывшись в три священных времени и поддерживая себя словно “пьющая ветер” (живущая воздухом), может обрести плод жертвенного обряда».
वैशम्पायन उवाच
The verse emphasizes that heaven/merit can be attained not only through formal sacrifice but also through disciplined living—vows, restraint, and austerity. It also affirms that women, by observances such as regular purificatory bathing and severe self-restraint (fasting), can obtain the merit comparable to a sacrificial rite.
Vaiśampāyana, as narrator, reports a traditional doctrinal claim about the efficacy of certain vows and austerities: those living with extreme simplicity (even ‘grass-eaters’) and those undertaking specific dietary observances are said to reach heaven; similarly, women practicing prescribed purifications and austerities are said to gain sacrificial merit.