Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
वाणिज्यं सत्पथस्थानमातिथ्यं प्रशमो दम: । विप्राणां स्वागतं त्यागो वैश्यधर्म: सनातन:
vāṇijyaṁ satpathasthānam ātithyaṁ praśamo damaḥ | viprāṇāṁ svāgataṁ tyāgo vaiśyadharmaḥ sanātanaḥ ||
Шри Махешвара сказал: «Торговля, ведущаяся на правом пути, гостеприимство, внутреннее спокойствие и самообладание, почитание и приветствие брахманов и щедрость через отречение — такова вечная дхарма вайшьи.»
श्रीमहेश्वर उवाच
The verse defines the perennial ethical duties of the Vaiśya: earn through commerce without abandoning righteousness, practice hospitality, cultivate mental calm and sensory restraint, honor Brahmins, and practice generosity/renunciation.
In Anuśāsana Parva’s instruction-focused setting, Śrī Maheśvara is presented as teaching dharma; here he enumerates the characteristic obligations of the Vaiśya within the broader discourse on conduct and social duties.