Shloka 97
मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
सदा द्वादशमासान् वै जुह्मानो जातवेदसम् | अहिंसानिरतो धीमान् सत्यवागनसूयक:
sadā dvādaśa-māsān vai juhmāno jātavedasam | ahiṁsā-nirato dhīmān satyavāg anasūyakaḥ ||
Бхишма сказал: «Тот, кто на протяжении двенадцати месяцев непрестанно возливает приношения в Джатаведаса (жертвенный огонь), кто предан ахимсе, мудр в поведении, правдив в речи и свободен от склонности искать чужие пороки, — тот воплощает дисциплинированную и нравственную жизнь, прославляемую дхармой.»
भीष्म उवाच
Educational Q&A
Ritual practice (regular fire-offerings through the yearly cycle) is presented alongside moral disciplines—non-violence, truthfulness, wisdom, and freedom from fault-finding—implying that dharma is fulfilled most completely when outer observance is matched by inner ethical restraint.
In Anuśāsana Parva, Bhīṣma continues instructing on dharma and virtuous conduct. Here he describes the qualities of an exemplary practitioner: one who maintains sustained sacrificial observance while embodying key ethical virtues, highlighting the ideal character praised in his discourse.